Dan 7:10 | KD | STEP | The judgment on the horn speaking great things and on the other beasts, and the delivering of the kingdom to the Son of Man. After Daniel had for a while contemplated the rising up of the little horn that appeared among the ten horns, the scene changed. There is a solemn sitting in judgment by God, and sentence is pronounced. Seats or chairs were placed. רמיו, activ . with an indefinite subject: they were thrown , i.e., they were placed in order quickly, or with a noise. Seats, not merely a throne for God the Judge, but a number of seats for the assembly sitting in judgment with God. That assembly consists neither of the elders of Israel ( Rabb .), nor of glorified men (Hengstb. on ), but of angels ( ), who are to be distinguished from the thousands and tens of thousands mentioned in ; for these do not sit upon thrones, but stand before God as servants to fulfil His commands and execute His judgments. יומין עתּיק, one advanced in days, very old , is not the Eternal; for although God is meant, yet Daniel does not see the everlasting God, but an old man, or a man of grey hairs, in whose majestic from God makes Himself visible (cf. ). When Daniel represents the true God as an aged man, he does so not in contrast with the recent gods of the heathen which Antiochus Epiphanes wished to introduce, or specially with reference to new gods, as Hitzig and Kran. suppose, by reference to and ; for God is not called the old God, but appears only as an old man, because age inspires veneration and conveys the impression of majesty. This impression is heightened by the robe with which He is covered, and by the appearance of the hair of His head, and also by the flames of fire which are seen to go forth from His throne. His robe is white as snow, and the hair of His head is white like pure wool; cf. Rev 1:14. Both are symbols of spotless purity and holiness. Flames of fire proceed from His throne as if it consisted of it, and the wheels of His throne scatter forth fire. One must not take the fire exclusively as a sign of punishment. Fire and the shining of fire are the constant phenomena of the manifestation of God in the world, as the earthly elements most fitting for the representation of the burning zeal with which the holy God not only punishes and destroys sinners, but also purifies and renders glorious His own people; see under Exo 3:3. The fire-scattering wheels of the throne show the omnipresence of the divine throne of judgment, the going of the judgment of God over the whole earth (Kliefoth). The fire which engirds with flame the throne of God pours itself forth as a stream from God into the world, consuming all that is sinful and hostile to God in the world, and rendering the people and kingdom of God glorious. קדמוהי מן ( from before Him ) refers to God, and not to His throne. A thousand times a thousand and ten thousand times ten thousand are hyperbolical expressions for an innumerable company of angels, who as His servants stand around God; cf. ; Psa 68:18. The Keri presents the Chaldaic form אלפין for the Hebraizing form of the text אלפים ( thousands ), and for רבון the Hebraizing form רבבן ( myriads ), often found in the Targg., to harmonize the plur. form with the singular רבּו going before. Forthwith the judgment begins. יתב דּינא we translate, with most interpreters, the judgment sets itself . דּינא, judgment, abstr. pro concreto , as judicium in Cicero, Verr . 2. 18. This idea alone is admissible in , and here also it is more simple than that defended by Dathe and Kran.: “ He” (i.e., the Ancient of days) “sets Himself for judgment,” - which would form a pure tautology, since His placing Himself for judgment has been already ( ) mentioned, and nothing would be said regarding the object for which the throne was set. - ” The books were opened.” The actions of men are recorded in the books, according to which they are judged, some being ordained to eternal life and others condemned to eternal death; cf. , and the notes under Dan 12:1. The horn speaking great things is first visited with the sentence of death.

‏ Daniel 7:10

Dan 7:9-10 The judgment on the horn speaking great things and on the other beasts, and the delivering of the kingdom to the Son of Man.

After Daniel had for a while contemplated the rising up of the little horn that appeared among the ten horns, the scene changed. There is a solemn sitting in judgment by God, and sentence is pronounced. Seats or chairs were placed. רמיו, activ. with an indefinite subject: they were thrown, i.e., they were placed in order quickly, or with a noise. Seats, not merely a throne for God the Judge, but a number of seats for the assembly sitting in judgment with God. That assembly consists neither of the elders of Israel (Rabb.), nor of glorified men (Hengstb. on Rev 4:4), but of angels (Psa 89:8), who are to be distinguished from the thousands and tens of thousands mentioned in Dan 7:10; for these do not sit upon thrones, but stand before God as servants to fulfil His commands and execute His judgments. יומין עתּיק, one advanced in days, very old, is not the Eternal; for although God is meant, yet Daniel does not see the everlasting God, but an old man, or a man of grey hairs, in whose majestic from God makes Himself visible (cf. Eze 1:26). When Daniel represents the true God as an aged man, he does so not in contrast with the recent gods of the heathen which Antiochus Epiphanes wished to introduce, or specially with reference to new gods, as Hitzig and Kran. suppose, by reference to Deu 32:17 and Jer 23:23; for God is not called the old God, but appears only as an old man, because age inspires veneration and conveys the impression of majesty. This impression is heightened by the robe with which He is covered, and by the appearance of the hair of His head, and also by the flames of fire which are seen to go forth from His throne. His robe is white as snow, and the hair of His head is white like pure wool; cf. Rev 1:14. Both are symbols of spotless purity and holiness. Flames of fire proceed from His throne as if it consisted of it, and the wheels of His throne scatter forth fire. One must not take the fire exclusively as a sign of punishment. Fire and the shining of fire are the constant phenomena of the manifestation of God in the world, as the earthly elements most fitting for the representation of the burning zeal with which the holy God not only punishes and destroys sinners, but also purifies and renders glorious His own people; see under Exo 3:3. The fire-scattering wheels of the throne show the omnipresence of the divine throne of judgment, the going of the judgment of God over the whole earth (Kliefoth). The fire which engirds with flame the throne of God pours itself forth as a stream from God into the world, consuming all that is sinful and hostile to God in the world, and rendering the people and kingdom of God glorious. קדמוהי מן (from before Him) refers to God, and not to His throne. A thousand times a thousand and ten thousand times ten thousand are hyperbolical expressions for an innumerable company of angels, who as His servants stand around God; cf. Deu 33:2; Psa 68:18. The Keri presents the Chaldaic form אלפין for the Hebraizing form of the text אלפים (thousands), and for רבון the Hebraizing form רבבן (myriads), often found in the Targg., to harmonize the plur. form with the singular רבּו going before.

Forthwith the judgment begins. יתב דּינא we translate, with most interpreters, the judgment sets itself. דּינא, judgment, abstr. pro concreto, as judicium in Cicero, Verr. 2. 18. This idea alone is admissible in Dan 7:26, and here also it is more simple than that defended by Dathe and Kran.: “He” (i.e., the Ancient of days) “sets Himself for judgment,” - which would form a pure tautology, since His placing Himself for judgment has been already (Dan 7:9) mentioned, and nothing would be said regarding the object for which the throne was set. - ”The books were opened.” The actions of men are recorded in the books, according to which they are judged, some being ordained to eternal life and others condemned to eternal death; cf. Rev 20:12, and the notes under Dan 12:1. The horn speaking great things is first visited with the sentence of death.