Deu 1:26-27 | KD | STEP | “ But ye would not go up, and were rebellious against the mouth (i.e., the express will) of Jehovah our God, and murmured in your tents, and said, Because Jehovah hated us, He hath brought us forth out of the land of Egypt, to give us into the hand of the Amorites to destroy us .” שׂנאה, either an infinitive with a feminine termination, or a verbal noun construed with an accusative (see Ges. §133; Ewald , §238, a .). - By the allusion to the murmuring in the tents, Moses points them to Num 14:1, and then proceeds to describe the rebellion of the congregation related there ( ), in such a manner that the state of mind manifested on that occasion presents the appearance of the basest ingratitude, inasmuch as the people declared the greatest blessing conferred upon them by God, viz., their deliverance from Egypt, to have been an act of hatred on His part. At the same time, by addressing the existing members of the nation, as if they themselves had spoken so, whereas the whole congregation that rebelled at Kadesh had fallen in the desert, and a fresh generation was now gathered round him, Moses points to the fact, that the sinful corruption which broke out at that time, and bore such bitter fruit, had not died out with the older generation, but was germinating still in the existing Israel, and even though it might be deeply hidden in their hearts, would be sure to break forth again.

‏ Deuteronomy 1:26-27

“But ye would not go up, and were rebellious against the mouth (i.e., the express will)of Jehovah our God, and murmured in your tents, and said, Because Jehovah hated us, He hath brought us forth out of the land of Egypt, to give us into the hand of the Amorites to destroy us.” שׂנאה, either an infinitive with a feminine termination, or a verbal noun construed with an accusative (see Ges. §133; Ewald, §238, a.). - By the allusion to the murmuring in the tents, Moses points them to Num 14:1, and then proceeds to describe the rebellion of the congregation related there (Deu 1:2-4), in such a manner that the state of mind manifested on that occasion presents the appearance of the basest ingratitude, inasmuch as the people declared the greatest blessing conferred upon them by God, viz., their deliverance from Egypt, to have been an act of hatred on His part. At the same time, by addressing the existing members of the nation, as if they themselves had spoken so, whereas the whole congregation that rebelled at Kadesh had fallen in the desert, and a fresh generation was now gathered round him, Moses points to the fact, that the sinful corruption which broke out at that time, and bore such bitter fruit, had not died out with the older generation, but was germinating still in the existing Israel, and even though it might be deeply hidden in their hearts, would be sure to break forth again.