Deu 19:16-18 | KD | STEP | The Punishment of a False Witness. - To secure life and property against false accusations, Moses lays down the law in , that one witness only was not “to rise up against any one with reference to any crime or sin, with every sin that one commits” (i.e., to appear before a court of justice, or be accepted as sufficient), but everything was to be established upon the testimony of two or three witnesses. The rule laid down in and Num 35:30 for capital crimes, is raised hereby into a law of general application (see at Num 35:30). קוּם (in ), to stand, i.e., to acquire legal force. - But as it was not always possible to bring forward two or three witnesses, and the statement of one witness could not well be disregarded, in Moses refers accusations of this kind to the higher tribunal at the sanctuary for investigation and decision, and appoints the same punishment for a false witness, which would have fallen upon the person accused, if he had been convicted of the crime with which he was charged. סרה בּו לענות, “ to testify against his departure ,” sc., from the law of God, not merely falling away into idolatry ( ), but any kind of crime, as we may gather from , which would be visited with capital punishment.

‏ Deuteronomy 19:16-18

The Punishment of a False Witness. - To secure life and property against false accusations, Moses lays down the law in Deu 19:15, that one witness only was not “to rise up against any one with reference to any crime or sin, with every sin that one commits” (i.e., to appear before a court of justice, or be accepted as sufficient), but everything was to be established upon the testimony of two or three witnesses. The rule laid down in Deu 17:6 and Num 35:30 for capital crimes, is raised hereby into a law of general application (see at Num 35:30). קוּם (in Deu 19:15), to stand, i.e., to acquire legal force. - But as it was not always possible to bring forward two or three witnesses, and the statement of one witness could not well be disregarded, in Deu 19:16-18 Moses refers accusations of this kind to the higher tribunal at the sanctuary for investigation and decision, and appoints the same punishment for a false witness, which would have fallen upon the person accused, if he had been convicted of the crime with which he was charged. סרה בּו לענות, “to testify against his departure,” sc., from the law of God, not merely falling away into idolatry (Deu 13:6), but any kind of crime, as we may gather from Deu 19:19, which would be visited with capital punishment. Deu 19:17-20

The two men between whom the dispute lay, the accused and the witness, were to come before Jehovah, viz., before the priests and judges who should be in those days - namely, at the place of the sanctuary, where Jehovah dwelt among His people (cf. Deu 17:9), and not before the local courts, as Knobel supposes. These judges were to investigate the case most thoroughly (cf. Deu 13:15); and if the witness had spoken lies, they were to do to him as he thought to do to his brother. The words from “behold” to “his brother” are parenthetical circumstantial clauses: “And, behold, is the witness a false witness, has he spoken a lie against his brother? Ye shall do,” etc. זמם, generally to meditate evil. On Deu 19:20, see Deu 13:12.