Deu 28:10 | KD | STEP | “ The Lord will exalt thee for a holy nation to Himself,...so that all the nations of the earth shall see that the name of Jehovah is named upon thee, and shall fear before thee .” The Lord had called Israel as a holy nation, when He concluded the covenant with it ( ). This promise, to which the words “as He hath sworn unto thee” point back, and which is called an oath, because it was founded upon the promises given to the patriarchs on oath ( ), and was given implicite in them, the Lord would fulfil to His people, and cause the holiness and glory of Israel to be so clearly manifested, that all nations should perceive or see “ that the name of the Lord is named upon Israel .” The name of the Lord is the revelation of His glorious nature. It is named upon Israel, when Israel is transformed into the glory of the divine nature (cf. ; ). It was only in feeble commencements that this blessing was fulfilled upon Israel under the Old Testament; and it is not till the restoration of Israel, which is to take place in the future according to Rom 11:25., that its complete fulfilment will be attained. In and , Moses returns to the earthly blessing, for the purpose of unfolding this still further. “ Superabundance will the Lord give thee for good (i.e., for happiness and prosperity; vid., ), in fruit of thy body ,” etc. (cf. ). He would open His good treasure-house, the heaven, to give rain to the land in its season (cf. ; ), and bless the work of the hands, i.e., the cultivation of the soil, so that Israel would be able to lend to many, according to the prospect already set before it in Deu 15:6.

‏ Deuteronomy 28:10

“The Lord will exalt thee for a holy nation to Himself,...so that all the nations of the earth shall see that the name of Jehovah is named upon thee, and shall fear before thee.” The Lord had called Israel as a holy nation, when He concluded the covenant with it (Exo 19:5-6). This promise, to which the words “as He hath sworn unto thee” point back, and which is called an oath, because it was founded upon the promises given to the patriarchs on oath (Gen 22:16), and was given implicite in them, the Lord would fulfil to His people, and cause the holiness and glory of Israel to be so clearly manifested, that all nations should perceive or see “that the name of the Lord is named upon Israel.” The name of the Lord is the revelation of His glorious nature. It is named upon Israel, when Israel is transformed into the glory of the divine nature (cf. Isa 63:19; Jer 14:9). It was only in feeble commencements that this blessing was fulfilled upon Israel under the Old Testament; and it is not till the restoration of Israel, which is to take place in the future according to Rom 11:25., that its complete fulfilment will be attained. In Deu 28:11 and Deu 28:12, Moses returns to the earthly blessing, for the purpose of unfolding this still further. “Superabundance will the Lord give thee for good (i.e., for happiness and prosperity; vid., Deu 30:9), in fruit of thy body,” etc. (cf. Deu 28:4). He would open His good treasure-house, the heaven, to give rain to the land in its season (cf. Deu 11:14; Lev 26:4-5), and bless the work of the hands, i.e., the cultivation of the soil, so that Israel would be able to lend to many, according to the prospect already set before it in Deu 15:6.