Ecc 1:4 | KD | STEP | “One generation passeth away, and another generation cometh: and the earth remaineth for ev.” The meaning is not that the earth remains standing, and thus (Hitz.) approaches no limit (for what limit for it could be had in view?); it is by this very immoveable condition that it fulfils, according to the ancient notion, its destiny, Psa 119:90. The author rather intends to say that in this sphere nothing remains permanent as the fixed point around which all circles; generations pass away, others appear, and the earth is only the firm territory, the standing scene, of this ceaseless change. In reality, both things may be said of the earth: that it stands for ever without losing its place in the universe, and that it does not stand for ever, for it will be changed and become something else. But the latter thought, which appertains to the history of redemption, Psa 102:26., is remote from the Preacher; the stability of the earth appears to him only as the foil of the growth and decay everlastingly repeating themselves. Elster, in this fact, that the generations of men pass away, and that, on the contrary, the insensate earth under their feet remains, rightly sees something tragic, as Jerome had already done: Quid hac vanius vanitate, quam terram manere, quae hominum causa facta est, et hominem ipsum, terrae dominum, tam repente in pulverem dissolvi? The sun supplies the author with another figure. This, which he thinks of in contrast with the earth, is to him a second example of ceaseless change with perpetual sameness. As the generations of men come and go, so also does the sun.

‏ Ecclesiastes 1:4

Ecc 1:4 “One generation passeth away, and another generation cometh: and the earth remaineth for ev.” The meaning is not that the earth remains standing, and thus (Hitz.) approaches no limit (for what limit for it could be had in view?); it is by this very immoveable condition that it fulfils, according to the ancient notion, its destiny, Psa 119:90. The author rather intends to say that in this sphere nothing remains permanent as the fixed point around which all circles; generations pass away, others appear, and the earth is only the firm territory, the standing scene, of this ceaseless change. In reality, both things may be said of the earth: that it stands for ever without losing its place in the universe, and that it does not stand for ever, for it will be changed and become something else. But the latter thought, which appertains to the history of redemption, Psa 102:26., is remote from the Preacher; the stability of the earth appears to him only as the foil of the growth and decay everlastingly repeating themselves. Elster, in this fact, that the generations of men pass away, and that, on the contrary, the insensate earth under their feet remains, rightly sees something tragic, as Jerome had already done: Quid hac vanius vanitate, quam terram manere, quae hominum causa facta est, et hominem ipsum, terrae dominum, tam repente in pulverem dissolvi? The sun supplies the author with another figure. This, which he thinks of in contrast with the earth, is to him a second example of ceaseless change with perpetual sameness. As the generations of men come and go, so also does the sun.