Ecc 5:11 | KD | STEP | “When property and goods increase, they become many who consume them; and what advantage hath the owner thereof but the sight of them with his eyes?” The verb רבה signifies to increase, the רבב, to be many; but also (which Böttch. denies) inchoatively: to become many, ; rightly, the lxx, ἐπληθύνθησαν. The author has not a miser in view, who shuts up his money in chests, and only feeds himself in looking at it with closed doors; but a covetous man, of the sort spoken of in ; Isa 5:8. If the hattovah, the possession of such an one, increases, in like manner the number of people whom he must maintain increases also, and thus the number of those who eat of it along with him, and at the same time also his disquiet and care, increase; and what advantage, what useful result ( vid ., regarding Kishron, above, p. 638, and under ) has the owner of these good things from them but the beholding of them (reith; Kerı̂, reuth; cf. the reverse case, )? - the possession does not in itself bring happiness, for it is never great enough to satisfy him, but is yet great enough to fill him with great care as to whether he may be able to support the demands of so great a household: the fortune which it brings to him consists finally only in this, that he can look on all he has accumulated with proud self-complacency.

‏ Ecclesiastes 5:11

Ecc 5:11 “When property and goods increase, they become many who consume them; and what advantage hath the owner thereof but the sight of them with his eyes?” The verb רבה signifies to increase, the רבב, to be many; but also (which Böttch. denies) inchoatively: to become many, Gen 6:1; rightly, the lxx, ἐπληθύνθησαν. The author has not a miser in view, who shuts up his money in chests, and only feeds himself in looking at it with closed doors; but a covetous man, of the sort spoken of in Psa 49:12; Isa 5:8. If the hattovah, the possession of such an one, increases, in like manner the number of people whom he must maintain increases also, and thus the number of those who eat of it along with him, and at the same time also his disquiet and care, increase; and what advantage, what useful result (vid., regarding Kishron, above, p. 638, and under Ecc 2:21) has the owner of these good things from them but the beholding of them (reith; Kerı̂, reuth; cf. the reverse case, Psa 126:4)? - the possession does not in itself bring happiness, for it is never great enough to satisfy him, but is yet great enough to fill him with great care as to whether he may be able to support the demands of so great a household: the fortune which it brings to him consists finally only in this, that he can look on all he has accumulated with proud self-complacency.