Ecc 6:6 | KD | STEP | A life extending to more than even a thousand years without enjoyment appears to him worthless: “And if he has lived twice a thousand years long, and not seen good - Do not all go hence to one place?” This long period of life, as well as the shortest, sinks into the night of Sheol, and has advantage over the shortest if it wants the ראות ט, i.e. , the enjoyment of that which can make man happy. That would be correct if “good” were understood inwardly, ethically, spiritually; but although, according to Koheleth’s view, the fear of God presides over the enjoyment of life, regulating and hallowing it, yet it remains unknown to him that life deepened into fellowship with God is in itself a most real and blessed, and thus the highest good. Regarding אלּוּ (here, as at , with perf. foll.: etsi vixisset, tamen interrogarem: nonne, etc.); it occurs also in the oldest liturgical Tefilla , as well as in the prayer Nishmath ( vid ., Baer’s Siddur, Abodath Jisrael , p. 207). פּ ... אלף, a thousand years twice, and thus an Adam’s life once and yet again. Otherwise Aben Ezra: 1000 years multiplied by itself, thus a million, like פּעמים עשׂרים, 20 x 20 = 400; cf. Targ. , which translates שׁבעתים by 343 = 7 x 7 x 7. Perhaps that is right; for why was not the expression שׁנה אלפּים directly used? The “one place” is, as at , the grave and Hades, into which all the living fall. A life extending even to a million of years is worthless, for it terminates at last in nothing. Life has only as much value as it yields of enjoyment.

‏ Ecclesiastes 6:6

A life extending to more than even a thousand years without enjoyment appears to him worthless: “And if he has lived twice a thousand years long, and not seen good - Do not all go hence to one place?” This long period of life, as well as the shortest, sinks into the night of Sheol, and has advantage over the shortest if it wants the ראות ט, i.e., the enjoyment of that which can make man happy. That would be correct if “good” were understood inwardly, ethically, spiritually; but although, according to Koheleth’s view, the fear of God presides over the enjoyment of life, regulating and hallowing it, yet it remains unknown to him that life deepened into fellowship with God is in itself a most real and blessed, and thus the highest good. Regarding אלּוּ (here, as at Est 7:4, with perf. foll.: etsi vixisset, tamen interrogarem: nonne, etc.); it occurs also in the oldest liturgical Tefilla, as well as in the prayer Nishmath (vid., Baer’s Siddur, Abodath Jisrael, p. 207). פּ ... אלף, a thousand years twice, and thus an Adam’s life once and yet again. Otherwise Aben Ezra: 1000 years multiplied by itself, thus a million, like פּעמים עשׂרים, 20 x 20 = 400; cf. Targ. Isa 30:26, which translates שׁבעתים by 343 = 7 x 7 x 7. Perhaps that is right; for why was not the expression שׁנה אלפּים directly used? The “one place” is, as at Ecc 3:20, the grave and Hades, into which all the living fall. A life extending even to a million of years is worthless, for it terminates at last in nothing. Life has only as much value as it yields of enjoyment.