Est 1:19-20 | KD | STEP | That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. After this argument on the queen’s conduct, follows the proposal: “If it please the king (על טּוב like ), let there go from him a word of the kingdom (i.e., a royal edict), and let it be written (entered) in the laws of the Persians and the Medes, and not pass away, that Vashti come no more before King Ahashverosh; and let the king give her queenship (her royal rank) to another who is better than she.” An edict issued by the king, entered among the laws of the Persians and Medes, and sealed with the royal signet ( ), does not pass away, i.e., remains in force, is irrevocable (comp. ). The counsellors press for the issue of such an edict, for the purpose of making it impossible to the king to take Vashti again into favour, lest they should experience her vengeance on the restoration of her influence. רעוּתהּ, her companion, is any other woman, Vashti being here regarded merely as a woman. הטּובה includes both beauty and good behaviour (Berth.). By this means, add the counsellors in , all the ill effects of Vashti’s contumacy will be obviated. “And when the king’s decree, which he shall make, is heard in his whole kingdom, for it is great, all wives shall give honour to their husbands, from great to small.” פּתגּן is according to the Keri to be pointed as the constructive state, פּתגּם. The expression עשׂה פּתגּן is explained by the circumstance, that פתגם signifies not only edict, decree, but also thing (see on ): to do a thing. In the present verse also it might be so understood: when the thing is heard which the king will do in his whole kingdom. The parenthetical clause, for it is great, is intended to flatter the king’s vanity, and induce an inclination to agree to the proposal. “From great to small” signifies high and low, old and young.

‏ Esther 1:19-20

That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she. After this argument on the queen’s conduct, follows the proposal: “If it please the king (על טּוב like Neh 2:5), let there go from him a word of the kingdom (i.e., a royal edict), and let it be written (entered) in the laws of the Persians and the Medes, and not pass away, that Vashti come no more before King Ahashverosh; and let the king give her queenship (her royal rank) to another who is better than she.” An edict issued by the king, entered among the laws of the Persians and Medes, and sealed with the royal signet (Est 8:8), does not pass away, i.e., remains in force, is irrevocable (comp. Dan 6:9). The counsellors press for the issue of such an edict, for the purpose of making it impossible to the king to take Vashti again into favour, lest they should experience her vengeance on the restoration of her influence. רעוּתהּ, her companion, is any other woman, Vashti being here regarded merely as a woman. הטּובה includes both beauty and good behaviour (Berth.). By this means, add the counsellors in Est 1:20, all the ill effects of Vashti’s contumacy will be obviated. “And when the king’s decree, which he shall make, is heard in his whole kingdom, for it is great, all wives shall give honour to their husbands, from great to small.” פּתגּן is according to the Keri to be pointed as the constructive state, פּתגּם. The expression עשׂה פּתגּן is explained by the circumstance, that פתגם signifies not only edict, decree, but also thing (see on Dan 3:16): to do a thing. In the present verse also it might be so understood: when the thing is heard which the king will do in his whole kingdom. The parenthetical clause, for it is great, is intended to flatter the king’s vanity, and induce an inclination to agree to the proposal. “From great to small” signifies high and low, old and young.