Exo 12:1-2 | KD | STEP | - The deliverance of Israel from the bondage of Egypt was at hand; also their adoption as the nation of Jehovah ( ). But for this a divine consecration was necessary, that their outward severance from the land of Egypt might be accompanied by an inward severance from everything of an Egyptian or heathen nature. This consecration was to be imparted by the Passover-a festival which was to lay the foundation for Israel’s birth (Hos 2:5) into the new life of grace and fellowship with God, and to renew it perpetually in time to come. This festival was therefore instituted and commemorated before the Exodus from Egypt. Vv. 1-28 contain the directions for the Passover: viz., for the keeping of the feast of the Passover before the departure from Egypt, and for the seven days’ feast of unleavened bread. In Moses communicates to the elders of the nation the leading instructions as to the former feast, and the carrying out of those instructions is mentioned in Exo 12:28. By the words, “ in the land of Egypt, ” the law of the Passover which follows is brought into connection with the giving of the law at Sinai and in the fields of Moab, and is distinguished in relation to the former as the first or foundation law for the congregation of Jehovah . The creation of Israel as the people of Jehovah ( ) commenced with the institution of the Passover. As a proof of this, it was preceded by the appointment of a new era, fixing the commencement of the congregation of Jehovah. “ This month ” (i.e., the present in which ye stand) “ be to you the head (i.e., the beginning) of the months, the first let it be to you for the months of the year; ” i.e., let the numbering of the months, and therefore the year also, begin with it. Consequently the Israelites had hitherto had a different beginning to their year, probably only a civil year, commencing with the sowing, and ending with the termination of the harvest (cf. ); whereas the Egyptians most likely commenced their year with the overflowing of the Nile at the summer solstice (cf. Lepsius, Chron. 1, pp. 148ff.). The month which was henceforth to be the first of the year, and is frequently so designated ( , ; , etc.), is called Abib (the ear-month) in ; ; ; , because the corn was then in ear; after the captivity it was called Nisan ( ; ). It corresponds very nearly to our April.

‏ Exodus 12:1-2

CONSECRATION OF ISRAEL AS THE COVENANT NATION. DELIVERANCE FROM EGYPT. CHAP. XII.— XIII. 16.

Institution of the Passover.

- The deliverance of Israel from the bondage of Egypt was at hand; also their adoption as the nation of Jehovah (Exo 6:6-7). But for this a divine consecration was necessary, that their outward severance from the land of Egypt might be accompanied by an inward severance from everything of an Egyptian or heathen nature. This consecration was to be imparted by the Passover-a festival which was to lay the foundation for Israel’s birth (Hos 2:5) into the new life of grace and fellowship with God, and to renew it perpetually in time to come. This festival was therefore instituted and commemorated before the Exodus from Egypt. Vv. 1-28 contain the directions for the Passover: viz., Exo 12:1-14 for the keeping of the feast of the Passover before the departure from Egypt, and Exo 12:15-20 for the seven days’ feast of unleavened bread. In Exo 12:21-27 Moses communicates to the elders of the nation the leading instructions as to the former feast, and the carrying out of those instructions is mentioned in Exo 12:28.

Exo 12:1-2

By the words, “in the land of Egypt,” the law of the Passover which follows is brought into connection with the giving of the law at Sinai and in the fields of Moab, and is distinguished in relation to the former as the first or foundation law for the congregation of Jehovah. The creation of Israel as the people of Jehovah (Isa 43:15) commenced with the institution of the Passover. As a proof of this, it was preceded by the appointment of a new era, fixing the commencement of the congregation of Jehovah. “This month” (i.e., the present in which ye stand) “be to you the head (i.e., the beginning) of the months, the first let it be to you for the months of the year;” i.e., let the numbering of the months, and therefore the year also, begin with it. Consequently the Israelites had hitherto had a different beginning to their year, probably only a civil year, commencing with the sowing, and ending with the termination of the harvest (cf. Exo 23:16); whereas the Egyptians most likely commenced their year with the overflowing of the Nile at the summer solstice (cf. Lepsius, Chron. 1, pp. 148ff.). The month which was henceforth to be the first of the year, and is frequently so designated (Exo 40:2, Exo 40:17; Lev 23:5, etc.), is called Abib (the ear-month) in Exo 13:4; Exo 23:15; Exo 34:18; Deu 16:1, because the corn was then in ear; after the captivity it was called Nisan (Neh 2:1; Est 3:7). It corresponds very nearly to our April.