Exo 16:18 | KD | STEP | After explaining the object of the manna, Moses made known to them at once the directions of God about gathering it. In the first place , every one was to gather according to the necessities of his family, a bowl a head, which held, according to , the tenth part of an ephah. Accordingly they gathered, “ he that made much, and he that made little, ” i.e., he that gathered much, and he that gathered little, and measured it with the omer; and he who gathered much had no surplus, and he who gathered little had no lack: “ every one according to the measure of his eating had they gathered .” These words are generally understood by the Rabbins as meaning, that whether they had gathered much or little, when they measured it in their tents, they had collected just as many omers as they needed for the number in their families, and therefore that no one had either superfluity or deficiency. Calvin , on the other hand, and other Christian commentators, suppose the meaning to be, that all that was gathered was placed in a heap, and then measured out in the quantity that each required. In the former case, the miraculous superintendence of God was manifested in this, that no one was able to gather either more or less than what he needed for the number in his family; in the second case, in the fact that the entire quantity gathered, amounted exactly to what the whole nation required. In both cases, the superintending care of God would be equally wonderful, but the words of the text decidedly favour the old Jewish view.

‏ Exodus 16:18

After explaining the object of the manna, Moses made known to them at once the directions of God about gathering it. In the first place, every one was to gather according to the necessities of his family, a bowl a head, which held, according to Exo 16:36, the tenth part of an ephah. Accordingly they gathered, “he that made much, and he that made little,” i.e., he that gathered much, and he that gathered little, and measured it with the omer; and he who gathered much had no surplus, and he who gathered little had no lack: “every one according to the measure of his eating had they gathered.” These words are generally understood by the Rabbins as meaning, that whether they had gathered much or little, when they measured it in their tents, they had collected just as many omers as they needed for the number in their families, and therefore that no one had either superfluity or deficiency. Calvin, on the other hand, and other Christian commentators, suppose the meaning to be, that all that was gathered was placed in a heap, and then measured out in the quantity that each required. In the former case, the miraculous superintendence of God was manifested in this, that no one was able to gather either more or less than what he needed for the number in his family; in the second case, in the fact that the entire quantity gathered, amounted exactly to what the whole nation required. In both cases, the superintending care of God would be equally wonderful, but the words of the text decidedly favour the old Jewish view.