Exo 32:20 | KD | STEP | He then proceeded to the destruction of the idol. “ He burned it in (with) fire, ” by which process the wooden centre was calcined, and the golden coating either entirely or partially melted; and what was left by the fire he ground till it was fine, or, as it is expressed in , he beat it to pieces, grinding it well (i.e., crushing it with and between stones), till it was as fine as dust. The dust, which consisted of particles of charcoal and gold, he then strewed upon the water, ” or, according to Deuteronomy, “threw it into the brook which flowed down from the mountain, and made the children of Israel drink,” i.e., compelled them to drink the dust that had been thrown in along with the water of the brook. The object of this was certainly not to make them ashamed, by showing them the worthlessness of their god, and humiliating them by such treatment as compelling them to swallow their own god (as Knobel supposes). It was intended rather to set forth in a visible manner both the sin and its consequences. The sin was poured as it were into their bowels along with the water, as a symbolical sign that they would have to bear it and atone for it, just as a woman who was suspected of adultery was obliged to drink the curse-water (Num 5:24).

‏ Exodus 32:20

He then proceeded to the destruction of the idol. “He burned it in (with) fire,” by which process the wooden centre was calcined, and the golden coating either entirely or partially melted; and what was left by the fire he ground till it was fine, or, as it is expressed in Deu 9:21, he beat it to pieces, grinding it well (i.e., crushing it with and between stones), till it was as fine as dust. ^{▼▼There is no necessity to refer to the process of calcining gold, either here or in connection with the destruction of the Asherah by Josiah (2Ki 23:4, 2Ki 23:12; 2Ch 34:4, 2Ch 34:7), apart altogether from the question, whether this chemical mode of reducing the precious metals was known at all to Moses and the Israelites.}

The dust, which consisted of particles of charcoal and gold, he then strewed upon the water,” or, according to Deuteronomy, “threw it into the brook which flowed down from the mountain, and made the children of Israel drink,” i.e., compelled them to drink the dust that had been thrown in along with the water of the brook. The object of this was certainly not to make them ashamed, by showing them the worthlessness of their god, and humiliating them by such treatment as compelling them to swallow their own god (as Knobel supposes). It was intended rather to set forth in a visible manner both the sin and its consequences. The sin was poured as it were into their bowels along with the water, as a symbolical sign that they would have to bear it and atone for it, just as a woman who was suspected of adultery was obliged to drink the curse-water (Num 5:24).