Gen 10:3 | KD | STEP | Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth ( ); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages. The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch , pp. 118ff. transl.), and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways ( ), were not intended to be for ever excluded from the counsels of eternal love. In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth ( ). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention. It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe. In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. Descendants of Japhet. - In the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth ; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction. In seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants. Gomer is most probably the tribe of the Cimmerians , who dwelt, according to Herodotus , on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka , and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians. Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana , old Persian Junâ ). Tubal and Meshech are undoubtedly the Tibareni and Moschi , the former of whom are placed by Herodotus upon the east of the Thermodon , the latter between the sources of the Phasis and Cyrus. Tiras: according to Josephus, the Thracians , whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash , and upon the Assyrian Tubal and Misek ( Rawlinson ).

‏ Genesis 10:3

IV. History of the Sons of Noah - Genesis 10-11:9

Pedigree of the Nations - Genesis 10

Of the sons of Noah, all that is handed down is the pedigree of the nations, or the list of the tribes which sprang from them (Gen 10), and the account of the confusion of tongues, together with the dispersion of men over the face of the earth (Gen 11:1-9); two events that were closely related to one another, and of the greatest importance to the history of the human race and of the kingdom of God. The genealogy traces the origin of the tribes which were scattered over the earth; the confusion of tongues shows the cause of the division of the one human race into many different tribes with peculiar languages.The genealogy of the tribes is not an ethnographical myth, nor the attempt of an ancient Hebrew to trace the connection of his own people with the other nations of the earth by means of uncertain traditions and subjective combinations, but a historical record of the Genesis of the nations, founded upon a tradition handed down from the fathers, which, to judge from its contents, belongs to the time of Abraham (cf. Hävernick’s Introduction to Pentateuch, pp. 118ff. transl.), and was inserted by Moses in the early history of the kingdom of God on account of its universal importance in connection with sacred history. For it not only indicates the place of the family which was chosen as the recipient of divine revelation among the rest of the nations, but traces the origin of the entire world, with the prophetical intention of showing that the nations, although they were quickly suffered to walk in their own ways (Act 14:16), were not intended to be for ever excluded from the counsels of eternal love.

In this respect the genealogies prepare the way for the promise of the blessing, which was one day to spread from the chosen family to all the families of the earth (Gen 12:2-3). - The historical character of the genealogy is best attested by the contents themselves, since no trace can be detected, either of any pre-eminence given to the Shemites, or of an intention to fill up gaps by conjecture or invention. It gives just as much as had been handed down with regard to the origin of the different tribes. Hence the great diversity in the lists of the descendants of the different sons of Noah. Some are brought down only to the second, others to the third or fourth generation, and some even further; and whilst in several instances the founder of a tribe is named, in others we have only the tribes themselves; and in some cases we are unable to determine whether the names given denote the founder or the tribe. In many instances, too, on account of the defects and the unreliable character of the accounts handed down to us from different ancient sources with regard to the origin of the tribes, there are names which cannot be identified with absolute certainty. ^{▼▼Sam. Bochart has brought great learning to the explanation of the table of nations in Phaleg, the first part of his geographia sacra, to which Michaelis and Rosenmüller made valuable additions-the former in his spicil. geogr. Hebr. ext. 1769 and 1780, the latter in his Biblical Antiquities. Knobel has made use of all the modern ethnographical discoveries in his “Völkertafel der Genesis” (1850), but many of his combinations are very speculative. Kiepert, in his article über d. geograph. Stellung der nördlichen Länder in der phönikisch-hebräischen Erdkunde (in the Monatsberichte d. Berliner Akad. 1859), denies entirely the ethnographical character of the table of nations, and reduces it to a mere attempt on the part of the Phoenicians to account for the geographical position of the nations with which they were acquainted.}

Descendants of Japhet. - In Gen 10:1 the names of the three sons are introduced according to their relative ages, to give completeness and finish to the Tholedoth; but in the genealogy itself Japhet is mentioned first and Shem last, according to the plan of the book of Genesis as already explained in the introduction. In Gen 10:2 seven sons of Japhet are given. The names, indeed, afterwards occur as those of tribes; but here undoubtedly they are intended to denote the tribe-fathers, and may without hesitation be so regarded. For even if in later times many nations received their names from the lands of which they took possession, this cannot be regarded as a universal rule, since unquestionably the natural rule in the derivation of the names would be for the tribe to be called after its ancestor, and for the countries to receive their names from their earliest inhabitants. Gomer is most probably the tribe of the Cimmerians, who dwelt, according to Herodotus, on the Maeotis, in the Taurian Chersonesus, and from whom are descended the Cumri or Cymry in Wales and Brittany, whose relation to the Germanic Cimbri is still in obscurity. Magog is connected by Josephus with the Scythians on the Sea of Asof and in the Caucasus; but Kiepert associates the name with Macija or Maka, and applies it to Scythian nomad tribes which forced themselves in between the Arian or Arianized Medes, Kurds, and Armenians. Madai are the Medes, called Mada on the arrow-headed inscriptions. Javan corresponds to the Greek Ἰάων, from whom the Ionians (Ἰάονος) are derived, the parent tribe of the Greeks (in Sanskrit Javana, old Persian Junâ). Tubal and Meshech are undoubtedly the Tibareni and Moschi, the former of whom are placed by Herodotus upon the east of the Thermodon, the latter between the sources of the Phasis and Cyrus. Tiras: according to Josephus, the Thracians, whom Herodotus calls the most numerous tribe next to the Indian. As they are here placed by the side of Meshech, so we also find on the old Egyptian monuments Mashuash and Tuirash, and upon the Assyrian Tubal and Misek (Rawlinson).