Gen 4:9-10 | KD | STEP | Defiance grows with sin, and punishment keeps pace with guilt. Adam and Eve fear before God, and acknowledge their sin; Cain boldly denies it, and in reply to the question, “ Where is Abel thy brother? ” declares, “ I know not, am I my brother’s keeper? ” God therefore charges him with his crime: “ What hast thou done! voice of thy brother’s blood crying to Me from the earth .” The verb “ crying ” refers to the “ blood ,” since this is the principal word, and the voice merely expresses the adverbial idea of “aloud,” or “ listen ” ( Ewald , §317 d ). דּמים (drops of blood) is sometimes used to denote natural hemorrhage ( ; ); but is chiefly applied to blood shed unnaturally, i.e., to murder. “Innocent blood has no voice, it may be, that is discernible by human ears, but it has one that reaches God, as the cry of a wicked deed demanding vengeance” ( Delitzsch ). Murder is one of the sins that cry to heaven. “ Primum ostendit Deus se de factis hominum cognoscere utcunque nullus queratur vel accuset; deinde sibi magis charam esse homonum vitam quam ut sanguinem innoxium impune effundi sinat; tertio curam sibi piorum esse non solum quamdiu vivunt sed etiam post mortem ” (Calvin). Abel was the first of the saints, whose blood is precious in the sight of God ( ); and by virtue of his faith, he being dead yet speaketh through his blood which cried unto God ( ).

‏ Genesis 4:9-10

Defiance grows with sin, and punishment keeps pace with guilt. Adam and Eve fear before God, and acknowledge their sin; Cain boldly denies it, and in reply to the question, “Where is Abel thy brother?” declares, “I know not, am I my brother’s keeper?” God therefore charges him with his crime: “What hast thou done! voice of thy brother’s blood crying to Me from the earth.” The verb “crying” refers to the “blood,” since this is the principal word, and the voice merely expresses the adverbial idea of “aloud,” or “listen” (Ewald, §317 d). דּמים (drops of blood) is sometimes used to denote natural hemorrhage (Lev 12:4-5; Lev 20:18); but is chiefly applied to blood shed unnaturally, i.e., to murder. “Innocent blood has no voice, it may be, that is discernible by human ears, but it has one that reaches God, as the cry of a wicked deed demanding vengeance” (Delitzsch). Murder is one of the sins that cry to heaven. “Primum ostendit Deus se de factis hominum cognoscere utcunque nullus queratur vel accuset; deinde sibi magis charam esse homonum vitam quam ut sanguinem innoxium impune effundi sinat; tertio curam sibi piorum esse non solum quamdiu vivunt sed etiam post mortem” (Calvin). Abel was the first of the saints, whose blood is precious in the sight of God (Psa 116:15); and by virtue of his faith, he being dead yet speaketh through his blood which cried unto God (Heb 11:4).