Gen 49:3 | KD | STEP | Reuben, my first-born thou, my might and first-fruit of my strength; pre-eminence in dignity and pre-eminence in power . - As the first-born, the first sprout of the full virile power of Jacob, Reuben, according to natural right, was entitled to the first rank among his brethren, the leadership of the tribes, and a double share of the inheritance ( ; ). (שׂאת: elevation, the dignity of the chieftainship; עז, the earlier mode of pronouncing עז, the authority of the first-born.) But Reuben had forfeited this prerogative. “ Effervescence like water - thou shalt have no preference; for thou didst ascend thy father’s marriage-bed: then hast thou desecrated; my couch has he ascended .” פּחז: lit., the boiling over of water, figuratively, the excitement of lust; hence the verb is used in Jdg 9:4; Zep 3:4, for frivolity and insolent pride. With this predicate Jacob describes the moral character of Reuben; and the noun is stronger than the verb פחזת of the Samaritan, and אתרעת or ארתעת efferbuisti , aestuasti of the Sam. Vers., ἐξύβρισας of the lxx, and ὑπερζέσας of Symm . תּותר is to be explained by יתר: have no pre-eminence. His crime was, lying with Bilhah, his father’s concubine ( ). חלּלתּ is used absolutely: desecrated hast thou, sc., what should have been sacred to thee (cf. ). From this wickedness the injured father turns away with indignation, and passes to the third person as he repeats the words, “my couch he has ascended.” By the withdrawal of the rank belonging to the first-born, Reuben lost the leadership in Israel; so that his tribe attained to no position of influence in the nation (compare the blessing of Moses in ). The leadership was transferred to Judah, the double portion to Joseph ( ), by which, so far as the inheritance was concerned, the first-born of the beloved Rachel took the place of the first-born of the slighted Leah; not, however, according to the subjective will of the father, which is condemned in Deu 21:15., but according to the leading of God, by which Joseph had been raised above his brethren, but without the chieftainship being accorded to him.

‏ Genesis 49:3

Reuben, my first-born thou, my might and first-fruit of my strength; pre-eminence in dignity and pre-eminence in power. - As the first-born, the first sprout of the full virile power of Jacob, Reuben, according to natural right, was entitled to the first rank among his brethren, the leadership of the tribes, and a double share of the inheritance (Gen 27:29; Deu 21:17). (שׂאת: elevation, the dignity of the chieftainship; עז, the earlier mode of pronouncing עז, the authority of the first-born.) But Reuben had forfeited this prerogative. “Effervescence like water - thou shalt have no preference; for thou didst ascend thy father’s marriage-bed: then hast thou desecrated; my couch has he ascended.” פּחז: lit., the boiling over of water, figuratively, the excitement of lust; hence the verb is used in Jdg 9:4; Zep 3:4, for frivolity and insolent pride. With this predicate Jacob describes the moral character of Reuben; and the noun is stronger than the verb פחזת of the Samaritan, and אתרעת or ארתעת efferbuisti, aestuasti of the Sam. Vers., ἐξύβρισας of the lxx, and ὑπερζέσας of Symm. תּותר is to be explained by יתר: have no pre-eminence. His crime was, lying with Bilhah, his father’s concubine (Gen 35:22). חלּלתּ is used absolutely: desecrated hast thou, sc., what should have been sacred to thee (cf. Lev 18:8). From this wickedness the injured father turns away with indignation, and passes to the third person as he repeats the words, “my couch he has ascended.” By the withdrawal of the rank belonging to the first-born, Reuben lost the leadership in Israel; so that his tribe attained to no position of influence in the nation (compare the blessing of Moses in Deu 33:6). The leadership was transferred to Judah, the double portion to Joseph (1Ch 5:1-2), by which, so far as the inheritance was concerned, the first-born of the beloved Rachel took the place of the first-born of the slighted Leah; not, however, according to the subjective will of the father, which is condemned in Deu 21:15., but according to the leading of God, by which Joseph had been raised above his brethren, but without the chieftainship being accorded to him.