Isa 5:22 | KD | STEP | The sixth woe: “Woe to those who are heroes to drink wine, and brave men to mix strong drink; who acquit criminals for a bribe, and take away from every one the righteousness of the righteous.” We see from that the drinkers in are unjust judges. The threat denounced against these is Isaiah’s universal ceterum censeo; and accordingly it forms, in this instance also, the substance of his sixth and last woe. They are heroes; not, however, in avenging wrong, but in drinking wine; they are men of renown, though not for deciding between guilt and innocence, but for mixing up the ingredients of strong artistic wines. For the terms applied to such mixed wines, see ; , Sol 7:3. It must be borne in mind, however, that what is here called shecâr was not, properly speaking, wine, but an artificial mixture, like date wine and cider. For such things as these they were noteworthy and strong; whereas they judged unjustly, and took bribes that they might consume the reward of their injustice in drink and debauchery ( ; ). “For reward:” ēkeb (Arab. ‛ukb ; different from âkēb , a heel, = ‛akib ) is an adverbial accusative, “in recompense,” or “for pay.” “ From him ” ( mimmennu ) is distributive, and refers back to tsaddikim (the righteous); as, for example, in Hos 4:8.

‏ Isaiah 5:22

The sixth woe: “Woe to those who are heroes to drink wine, and brave men to mix strong drink; who acquit criminals for a bribe, and take away from every one the righteousness of the righteous.” We see from Isa 5:23 that the drinkers in Isa 5:22 are unjust judges. The threat denounced against these is Isaiah’s universal ceterum censeo; and accordingly it forms, in this instance also, the substance of his sixth and last woe. They are heroes; not, however, in avenging wrong, but in drinking wine; they are men of renown, though not for deciding between guilt and innocence, but for mixing up the ingredients of strong artistic wines. For the terms applied to such mixed wines, see Psa 75:9; Pro 23:30, Sol 7:3. It must be borne in mind, however, that what is here called shecâr was not, properly speaking, wine, but an artificial mixture, like date wine and cider. For such things as these they were noteworthy and strong; whereas they judged unjustly, and took bribes that they might consume the reward of their injustice in drink and debauchery (Isa 28:7-8; Pro 31:5). “For reward:” ēkeb (Arab. ‛ukb; different from âkēb, a heel, = ‛akib) is an adverbial accusative, “in recompense,” or “for pay.” “From him” (mimmennu) is distributive, and refers back to tsaddikim (the righteous); as, for example, in Hos 4:8.