Jer 22:18 | KD | STEP | As punishment for this, his end will be full of horrors; when he dies he will not be bemoaned and mourned for, and will lie unburied. To have an ass’s burial means: to be left unburied in the open field, or cast into a flaying-ground, inasmuch as they drag out the dead body and cast it far from the gates of Jerusalem. The words: Alas, my brother! alas, etc.! are ipsissima verba of the regular mourners who were procured to bewail the deaths of men and women. The lxx took objection to the "alas, sister," and left it out, applying the words literally to Jehoiakim’s death; whereas the words are but a rhetorical individualizing of the general idea: they will make no death-laments for him, and the omission destroys the parallelism. His glory, i.e., the king's. The idea is: neither his relatives nor his subjects will lament his death. The infinn. absoll . סחוב והשׁלך, dragging forth and casting (him), serve to explain: the burial of an ass, etc. In , where Jeremiah repeats this prediction concerning Jehoiakim, it is said: His dead body shall be cast out (exposed) to the heat by day and to the cold by night, i.e., rot unburied under the open sky. As to the fulfilment of this prophecy, we are told, indeed, in 2Ki 24:6 that Jehoiakim slept with his fathers, and Jehoiachin, his son, was king in his stead. But the phrase "to sleep with his fathers" denotes merely departure from this life, without saying anything as to the manner of the death. It is not used only of kings who died a peaceful death on a sickbed, but of Ahab (1Ki 22:40), who, mortally wounded in the battle, died in the war-chariot. There is no record of Jehoiakim’s funeral obsequies or burial in 2 Kings 24, and in Chr. there is not even mention made of his death. Three years after the first siege of Jerusalem by the Chaldeans, and after he had become tributary to the king of Babylon, Jehoiakim rose in insurrection, and Nebuchadnezzar sent against him the troops of the Chaldeans, Aramaeans, Moabites, and Ammonites. It was not till after the accession of Jehoiachin that Nebuchadnezzar himself appeared before Jerusalem and besieged it (2Ki 24:1-2, and 2Ki 24:10). So it is in the highest degree probable that Jehoiakim fell in battle against the Chaldean-Syrian armies before Jerusalem was besieged, and while the enemies were advancing against the city; also that he was left to lie unburied outside of Jerusalem; see on 2Ki 24:6, where other untenable attempts to harmonize are discussed. The absence of direct testimony to the fulfilment of the prophecy before us can be no ground for doubting that it was fulfilled, when we consider the great brevity of the notices of the last kings’ reigns given by the authors of the books of Kings and Chronicles. Graf’s remark hereon is excellent: "We have a warrant for the fulfilment of this prediction precisely in the fact that it is again expressly recounted in Jer 36, a historical passage written certainly at a later time ( seems to contain but a slight reference to the prediction in , ); or, while , Jer 22:25. tallies so completely with the history, is Jer 22:18. to be held as contradicting it?"

‏ Jeremiah 22:18

As punishment for this, his end will be full of horrors; when he dies he will not be bemoaned and mourned for, and will lie unburied. To have an ass’s burial means: to be left unburied in the open field, or cast into a flaying-ground, inasmuch as they drag out the dead body and cast it far from the gates of Jerusalem. The words: Alas, my brother! alas, etc.! are ipsissima verba of the regular mourners who were procured to bewail the deaths of men and women. The lxx took objection to the "alas, sister," and left it out, applying the words literally to Jehoiakim’s death; whereas the words are but a rhetorical individualizing of the general idea: they will make no death-laments for him, and the omission destroys the parallelism. His glory, i.e., the king's. The idea is: neither his relatives nor his subjects will lament his death. The infinn. absoll. סחוב והשׁלך, dragging forth and casting (him), serve to explain: the burial of an ass, etc. In Jer 36:30, where Jeremiah repeats this prediction concerning Jehoiakim, it is said: His dead body shall be cast out (exposed) to the heat by day and to the cold by night, i.e., rot unburied under the open sky.

As to the fulfilment of this prophecy, we are told, indeed, in 2Ki 24:6 that Jehoiakim slept with his fathers, and Jehoiachin, his son, was king in his stead. But the phrase "to sleep with his fathers" denotes merely departure from this life, without saying anything as to the manner of the death. It is not used only of kings who died a peaceful death on a sickbed, but of Ahab (1Ki 22:40), who, mortally wounded in the battle, died in the war-chariot. There is no record of Jehoiakim’s funeral obsequies or burial in 2 Kings 24, and in Chr. there is not even mention made of his death. Three years after the first siege of Jerusalem by the Chaldeans, and after he had become tributary to the king of Babylon, Jehoiakim rose in insurrection, and Nebuchadnezzar sent against him the troops of the Chaldeans, Aramaeans, Moabites, and Ammonites. It was not till after the accession of Jehoiachin that Nebuchadnezzar himself appeared before Jerusalem and besieged it (2Ki 24:1-2, and 2Ki 24:10). So it is in the highest degree probable that Jehoiakim fell in battle against the Chaldean-Syrian armies before Jerusalem was besieged, and while the enemies were advancing against the city; also that he was left to lie unburied outside of Jerusalem; see on 2Ki 24:6, where other untenable attempts to harmonize are discussed. The absence of direct testimony to the fulfilment of the prophecy before us can be no ground for doubting that it was fulfilled, when we consider the great brevity of the notices of the last kings’ reigns given by the authors of the books of Kings and Chronicles. Graf’s remark hereon is excellent: "We have a warrant for the fulfilment of this prediction precisely in the fact that it is again expressly recounted in Jer 36, a historical passage written certainly at a later time (Jer 36:30 seems to contain but a slight reference to the prediction in Jer 22:18-19, Jer 22:30); or, while Jer 22:12, Jer 22:25. tallies so completely with the history, is Jer 22:18. to be held as contradicting it?"