Jer 24:1 | KD | STEP | The Two Fig Baskets-an emblem of the future of Judah’s people. - . "Jahveh caused me to see, and behold two baskets of figs set before the temple of Jahveh, after Nebuchadrezzar had carried captive Jechoniah, the son of Jehoiakim, king of Judah, and the princes of Judah, and the work-people and the smiths from Jerusalem, and had brought them to Babylon. . One basket had very good figs like the early figs, the other basket very bad figs, which could not be eaten for badness. . And Jahveh said to me: What seest thou, Jeremiah? and I said: Figs; the good figs are very good, and the bad figs very bad, which cannot be eaten for badness. . Then came the word of Jahveh unto me, saying: . Thus saith Jahveh, the God of Israel: Like these good figs, so will I look on the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good; . And I will set mine eye upon them for good, and will bring them back again to this land, and build them and not pull down, and plant them and not pluck up. . And I give them an heart to know me, that I am Jahveh; and they shall be my people, and I will be their God; for they will return unto me with their whole heart. . And as the bad figs, which cannot be eaten for badness, yea thus saith Jahveh, so will I make Zedekiah the king of Judah, and his princes and the residue of Jerusalem, them that are left remaining in this land and them that dwell in Egypt. . I give them up for ill-usage, for trouble to all kingdoms of the earth, for a reproach and a by-word, for a taunt and for a curse in all the places whither I shall drive them. Jer 24:10. and I send among them the sword, the famine, and the plague, till they be consumed from off the land that I gave to them and to their fathers." This vision resembles in form and substance that in -3. The words: Jahveh caused me to see, point to an inward event, a seeing with the eyes of the spirit, not of the body. The time is, , precisely given: after Nebuchadnezzar had carried to Babylon King Jechoniah, with the princes and a part of the people; apparently soon after this deportation, at the beginning of the reign of Zedekiah, the king set up by Nebuchadnezzar over Judah. Cf. 2Ki 24:14-17. - The Lord caused the prophet to see in spirit two baskets of figs (דּוּדאים, from דּוּדי, equivalent to דּוּד, ), מוּעדים (from יעד) in the place appointed therefor (מועד( rofereh) before the temple. We are not to regard these figs as an offering brought to Jahveh (Graf); and so neither are we to think here of the place where first-fruits or tithes were offered to the Lord, Exo 23:19., Deu 26:2. The two baskets of figs have nothing to do with first-fruits. They symbolize the people, those who appear before the Lord their God, namely, before the altar of burnt-offering; where the Lord desired to appear to, to meet with His people (נועד, Exo 29:42.), so as to sanctify it by His glory, Exo 29:43. מוּעדים therefore means: placed in the spot appointed by the Lord for His meeting with Israel.

‏ Jeremiah 24:1

Jer 24:1 The Two Fig Baskets-an emblem of the future of Judah’s people. - Jer 24:1 . "Jahveh caused me to see, and behold two baskets of figs set before the temple of Jahveh, after Nebuchadrezzar had carried captive Jechoniah, the son of Jehoiakim, king of Judah, and the princes of Judah, and the work-people and the smiths from Jerusalem, and had brought them to Babylon. Jer 24:2 . One basket had very good figs like the early figs, the other basket very bad figs, which could not be eaten for badness. Jer 24:3 . And Jahveh said to me: What seest thou, Jeremiah? and I said: Figs; the good figs are very good, and the bad figs very bad, which cannot be eaten for badness. Jer 24:4 . Then came the word of Jahveh unto me, saying: Jer 24:5 . Thus saith Jahveh, the God of Israel: Like these good figs, so will I look on the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good; Jer 24:6 . And I will set mine eye upon them for good, and will bring them back again to this land, and build them and not pull down, and plant them and not pluck up. Jer 24:7 . And I give them an heart to know me, that I am Jahveh; and they shall be my people, and I will be their God; for they will return unto me with their whole heart. Jer 24:8 . And as the bad figs, which cannot be eaten for badness, yea thus saith Jahveh, so will I make Zedekiah the king of Judah, and his princes and the residue of Jerusalem, them that are left remaining in this land and them that dwell in Egypt. Jer 24:9 . I give them up for ill-usage, for trouble to all kingdoms of the earth, for a reproach and a by-word, for a taunt and for a curse in all the places whither I shall drive them. Jer 24:10. and I send among them the sword, the famine, and the plague, till they be consumed from off the land that I gave to them and to their fathers."

This vision resembles in form and substance that in Amo 8:1-3. The words: Jahveh caused me to see, point to an inward event, a seeing with the eyes of the spirit, not of the body. The time is, Jer 24:1, precisely given: after Nebuchadnezzar had carried to Babylon King Jechoniah, with the princes and a part of the people; apparently soon after this deportation, at the beginning of the reign of Zedekiah, the king set up by Nebuchadnezzar over Judah. Cf. 2Ki 24:14-17. - The Lord caused the prophet to see in spirit two baskets of figs (דּוּדאים, from דּוּדי, equivalent to דּוּד, Jer 24:2), מוּעדים (from יעד) in the place appointed therefor (מועד( rofereh) before the temple. We are not to regard these figs as an offering brought to Jahveh (Graf); and so neither are we to think here of the place where first-fruits or tithes were offered to the Lord, Exo 23:19., Deu 26:2. The two baskets of figs have nothing to do with first-fruits. They symbolize the people, those who appear before the Lord their God, namely, before the altar of burnt-offering; where the Lord desired to appear to, to meet with His people (נועד, Exo 29:42.), so as to sanctify it by His glory, Exo 29:43. מוּעדים therefore means: placed in the spot appointed by the Lord for His meeting with Israel.