Jer 31:24 | KD | STEP | The re-establishment and blessing of Judah. - Jer 31:23. "Thus saith Jahveh of hosts, the God of Israel: Once more shall they say this word in the land of Judah and in its cities, when I turn their captivity: 'Jahveh bless thee, O habitation of righteousness, O mountain of holiness!' Jer 31:24. And there shall dwell in it, [in] Judah and all its cities together, husbandmen and [those who] move about with the flock. Jer 31:25. For I have satiated the weary soul, and I have filled every languishing soul. Jer 31:26. Because of this I awoke and looked, and my sleep was sweet unto me." The prophecy which treats of Judah alone is condensed, but states much in few words - not merely the restitutio in statum integritatis , but also rich blessing thereafter. "May Jahveh bless thee" is a benediction, equivalent to "may you be blessed;" cf. ; Psa 134:3. נוה צדק does not mean "habitation of salvation," but "habitation of righteousness;" cf. , where it is said of Jerusalem that righteousness formerly dwelt in it. This state of matters is again to exist; Jerusalem is again to become a city in which righteousness dwells. "The holy mountain" is Zion, including Moriah, where the Lord had set up His throne. That the designation "the holy mountain" was applied to the whole of Jerusalem cannot be made out from ; Psa 48:2., ; , which have been adduced to prove the assertion. The prayer for the blessing implies that Zion will again be the seat of the Divine King of His people. Jer 31:24. "There dwell in it (in the land of Judah) Judah and all his towns," i.e., the population of Judah and of all its towns, as "husbandmen and (those who) pasture flocks," i.e., each one pursuing undisturbed his own peaceful employment, agriculture and cattle-rearing, and ( ) so blessed in these callings that they are kept from every need and want. דּאבה may either be viewed as the perfect, before which the relative is to be supplied, or an adjectival form imitated from the Aramaic participle, masc. דּאב.

‏ Jeremiah 31:24

Jer 31:23-25 The re-establishment and blessing of Judah. - Jer 31:23. "Thus saith Jahveh of hosts, the God of Israel: Once more shall they say this word in the land of Judah and in its cities, when I turn their captivity: 'Jahveh bless thee, O habitation of righteousness, O mountain of holiness!' Jer 31:24. And there shall dwell in it, [in] Judah and all its cities together, husbandmen and [those who] move about with the flock. Jer 31:25. For I have satiated the weary soul, and I have filled every languishing soul. Jer 31:26. Because of this I awoke and looked, and my sleep was sweet unto me."

The prophecy which treats of Judah alone is condensed, but states much in few words - not merely the restitutio in statum integritatis, but also rich blessing thereafter. "May Jahveh bless thee" is a benediction, equivalent to "may you be blessed;" cf. Psa 128:5; Psa 134:3. נוה צדק does not mean "habitation of salvation," but "habitation of righteousness;" cf. Isa 1:21, where it is said of Jerusalem that righteousness formerly dwelt in it. This state of matters is again to exist; Jerusalem is again to become a city in which righteousness dwells. "The holy mountain" is Zion, including Moriah, where the Lord had set up His throne. That the designation "the holy mountain" was applied to the whole of Jerusalem cannot be made out from Psa 2:6; Psa 48:2., Isa 11:9; Isa 27:13, which have been adduced to prove the assertion. The prayer for the blessing implies that Zion will again be the seat of the Divine King of His people. Jer 31:24. "There dwell in it (in the land of Judah) Judah and all his towns," i.e., the population of Judah and of all its towns, as "husbandmen and (those who) pasture flocks," i.e., each one pursuing undisturbed his own peaceful employment, agriculture and cattle-rearing, and (Jer 31:25) so blessed in these callings that they are kept from every need and want. דּאבה may either be viewed as the perfect, before which the relative is to be supplied, or an adjectival form imitated from the Aramaic participle, masc. דּאב.