Jer 51:34 | KD | STEP | This judgment comes on Babylon for its offences against Israel. The king of Babylon has devoured Israel, etc. Those who complain, in , are the inhabitants of Judah and Jerusalem, in whose name the prophet enumerates the crimes of Babylon. "Nebuchadnezzar has devoured us," i.e., oppressed us. The plural suffixes to the verbs have been needlessly changed in the Qeri into singulars, for the simple reason, perhaps, that with מעדני and in the address makes a transition into the singular. המם signifies to throw enemies into confusion by causing a panic, for the purpose of destroying them; hence to destroy, see on ; here to destroy, crush. "He set us down like an empty vessel" refers to the country and the people; he has swept the country of human beings, and robbed the people of everything. תּנּין, usually a sea-monster, crocodile ( ; , etc.); here a beast of prey which devours everything. מעדנים, "delights," then "dainty meats," Gen 49:20. הדיח, from דּוּח, signifies to wash away, push away (see Delitzsch on ); in other places Jeremiah uses הדּיח, ; , etc. "Let my wrong (i.e., the wrong done me) come upon Babylon." This wrong is more fully specified, with reference to the figure of swallowing, by "my flesh and blood;" cf. Mic 3:3. The Lord will avenge this wrong, , cf. ; , ; He will also dry up the sea of Babylon, and make her spring dry up. Many expositors understand these latter words metaphorically, as referring to the sea of nations surging in Babylon ( , ), and view the treasures and riches as the fountain from which the sea of nations sprang up (Hitzig); but the context demands a literal interpretation, inasmuch as in the subject treated of is the laying waste of the country. The sea of Babylon is the Euphrates, with its canals, lakes, and marshes, i.e., the abundance of water to which Babylonia owed its fertility, and the city its influence as the centre of the then known world. Isaiah ( ) accordingly calls Babylon, emblematically, the desert of the sea, inasmuch as the region in which Babylon stands is a plain, broken in such a manner by the Euphrates, as well as by marshes and lakes, as that the city, so to speak, swims in the sea (Delitzsch). The source of spring of the sea is the Euphrates, and the drying up of this spring is not to be understood literally of the drying up of the Euphrates, but signifies a drying up of the springs of water that fertilize the country. On the figures employed in , cf. ; ; Jer 49:33.

‏ Jeremiah 51:34

This judgment comes on Babylon for its offences against Israel. The king of Babylon has devoured Israel, etc. Those who complain, in Jer 51:34, are the inhabitants of Judah and Jerusalem, in whose name the prophet enumerates the crimes of Babylon. "Nebuchadnezzar has devoured us," i.e., oppressed us. The plural suffixes to the verbs have been needlessly changed in the Qeri into singulars, for the simple reason, perhaps, that with מעדני and in Jer 51:35 the address makes a transition into the singular. המם signifies to throw enemies into confusion by causing a panic, for the purpose of destroying them; hence to destroy, see on Deu 2:15; here to destroy, crush. "He set us down like an empty vessel" refers to the country and the people; he has swept the country of human beings, and robbed the people of everything. תּנּין, usually a sea-monster, crocodile (Isa 27:1; Isa 51:9, etc.); here a beast of prey which devours everything. מעדנים, "delights," then "dainty meats," Gen 49:20. ^{▼▼The form actually found in the Masoretic text is מעדני, "from (out of, with) my dainties." - Tr.} הדיח, from דּוּח, signifies to wash away, push away (see Delitzsch on Isa 4:4); in other places Jeremiah uses הדּיח, Jer 8:3; Jer 16:15, etc. "Let my wrong (i.e., the wrong done me) come upon Babylon." This wrong is more fully specified, with reference to the figure of swallowing, by "my flesh and blood;" cf. Mic 3:3. The Lord will avenge this wrong, Jer 51:36, cf. Jer 50:34; Jer 51:6, Jer 51:11; He will also dry up the sea of Babylon, and make her spring dry up. Many expositors understand these latter words metaphorically, as referring to the sea of nations surging in Babylon (Jer 51:42, Jer 51:55), and view the treasures and riches as the fountain from which the sea of nations sprang up (Hitzig); but the context demands a literal interpretation, inasmuch as in Jer 51:37 the subject treated of is the laying waste of the country. The sea of Babylon is the Euphrates, with its canals, lakes, and marshes, i.e., the abundance of water to which Babylonia owed its fertility, and the city its influence as the centre of the then known world. Isaiah (Isa 21:1) accordingly calls Babylon, emblematically, the desert of the sea, inasmuch as the region in which Babylon stands is a plain, broken in such a manner by the Euphrates, as well as by marshes and lakes, as that the city, so to speak, swims in the sea (Delitzsch). The source of spring of the sea is the Euphrates, and the drying up of this spring is not to be understood literally of the drying up of the Euphrates, but signifies a drying up of the springs of water that fertilize the country. On the figures employed in Jer 51:37, cf. Jer 9:10; Jer 18:16; Jer 49:33.