Jer 52:7-11 | KD | STEP | Fate of King Zedekiah at the taking of Jerusalem; cf. 2Ki 24:18; 2Ki 25:7, and -7. The statements regarding Zedekiah’s ascension and his government, , agree word for word with 2Ki 24:18-20, even to the variation השׁליכו, , for השׁליכו (Kings). The length of the siege of Jerusalem, , and the flight, capture, and condemnation of King Zedekiah and the princes of Judah, , not only agrees with 2Ki 25:1-7, but also with , where it is merely the forcible entrance into the city by the Chaldeans that receives special detail; see on Jer 39:3. The variation ויּחנוּ, , instead of ויּחן (2Ki 25:1), does not affect the sense. As to the account given of the flight, capture, and condemnation of the king, both Jer 39 and 2 Kings omit the notices given in , "and also all the princes of Judah he caused to be slain (i.e., executed) at Riblah," and in , "and he put him in the prison-house till the day of his death." בּית־הפּקדּות has been rendered οἰκία μυλῶνος by the lxx; on this fact Hitzig bases the opinion that the Hebrew words signify "the house of punishment," or "the house of correction," in which Zedekiah was obliged to turn the mill like other culprits, and as Samson was once obliged to do (Jdg 16:21). But this meaning of the words cannot be substantiated. פּקדּה means "oversight, mustering, or visitation ( Heimsuchung ), or vengeance," e.g., , but not punishment ( Strafe ), and the plural, "watches" ( ) and "custody," Ezek. 54:11; hence the expression used here signifies "the house of custody," or "the house of the watches." The translation of the lxx can decide nothing against this, because their interpretation is based upon traditions which are themselves unfounded. Regarding this, Ewald well remarks ( History of the People of Israel , iii. p. 748 of 2nd ed.): "That Zedekiah must have laboured at the mill, as is mentioned in later chronicles (see Aug. Mai, Scriptorum veterum nova collectio , t. i. P. 2, p. 6; cf. Chr. Sam . Ch. xlv.), is probably a mere inference from Lam 5:13."

‏ Jeremiah 52:7-11

Fate of King Zedekiah at the taking of Jerusalem; cf. 2Ki 24:18; 2Ki 25:7, and Jer 39:1-7. The statements regarding Zedekiah’s ascension and his government, Jer 52:1-3, agree word for word with 2Ki 24:18-20, even to the variation השׁליכו, Jer 52:3, for השׁליכו (Kings). The length of the siege of Jerusalem, Jer 52:4-7, and the flight, capture, and condemnation of King Zedekiah and the princes of Judah, Jer 52:7-11, not only agrees with 2Ki 25:1-7, but also with Jer 39:1-7, where it is merely the forcible entrance into the city by the Chaldeans that receives special detail; see on Jer 39:3. The variation ויּחנוּ, Jer 52:4, instead of ויּחן (2Ki 25:1), does not affect the sense. As to the account given of the flight, capture, and condemnation of the king, both Jer 39 and 2 Kings omit the notices given in Jer 52:10, "and also all the princes of Judah he caused to be slain (i.e., executed) at Riblah," and in Jer 52:11, "and he put him in the prison-house till the day of his death." בּית־הפּקדּות has been rendered οἰκία μυλῶνος by the lxx; on this fact Hitzig bases the opinion that the Hebrew words signify "the house of punishment," or "the house of correction," in which Zedekiah was obliged to turn the mill like other culprits, and as Samson was once obliged to do (Jdg 16:21). But this meaning of the words cannot be substantiated. פּקדּה means "oversight, mustering, or visitation (Heimsuchung), or vengeance," e.g., Isa 10:3, but not punishment (Strafe), and the plural, "watches" (Eze 9:1) and "custody," Ezek. 54:11; hence the expression used here signifies "the house of custody," or "the house of the watches." The translation of the lxx can decide nothing against this, because their interpretation is based upon traditions which are themselves unfounded. Regarding this, Ewald well remarks (History of the People of Israel, iii. p. 748 of 2nd ed.): "That Zedekiah must have laboured at the mill, as is mentioned in later chronicles (see Aug. Mai, Scriptorum veterum nova collectio, t. i. P. 2, p. 6; cf. Chr. Sam. Ch. xlv.), is probably a mere inference from Lam 5:13."