Job 1:15 | KD | STEP | Job 1:13-15 13- And it came to pass one day, when his sons and his daughters were eating and drinking wine in the house of their eldest brother, that a messenger came to Job, and said, The oxen were ploughing, and the asses feeding beside them, when the Sabeans fell upon them, and carried them away, and smote the servants with the edge of the sword; and I only am escaped alone to tell thee. The principal clause, היּום ויהי, in which the art. of היּום has no more reference to anything preceding than in , is immediately followed by an adverbial clause, which may be expressed by participles, Lat. filiis ejus filiabusque convivantibus. The details which follow are important. Job had celebrated the usual weekly worship early in the morning with his children, and knew that they were met together in the house of his eldest son, with whom the order of mutual entertainment came round again, when the messengers of misfortune began to break in upon him: it is therefore on the very day when, by reason of the sacrifice offered, he was quite sure of Jehovah’s favour. The participial construction, the oxen were ploughing (vid., Ges. §134, 2, c ), describes the condition which was disturbed by the calamity that befell them. The verb היוּ stands here because the clause is a principal one, not as , adverbial. על־ידי, properly “at hand,” losing its radical meaning, signifies (as Jdg 11:26) “close by.” The interpretation “in their places,” after Num 2:17, is untenable, as this signification of יד is only supported in the sing . שׁבא is construed as fem., since the name of the country is used as the name of the people. In Genesis three races of this name are mentioned: Cushite ( ), Joktanish ( ), and Abrahamic ( ). Here the nomadic portion of this mixed race in North Arabia from the Persian Gulf to Idumaea is intended. Luther, for the sake of clearness, translates here, and 1Ki 10:1, Arabia . In ואמּלטה, the waw , as is seen from the Kametz, is waw convertens, and the paragogic ah , which otherwise indicates the cohortative, is either without significance, or simply adds intensity to the verbal idea: I have saved myself with great difficulty. For this common form of the 1 fut. consec., occurring four times in the Pentateuch, vid., Ges. §49, 2. The clause לך להגּיד is objective: in order that - so it was intended by the calamity

‏ Job 1:15

Job 1:13-15 13-15 And it came to pass one day, when his sons and his daughters were eating and drinking wine in the house of their eldest brother, that a messenger came to Job, and said, The oxen were ploughing, and the asses feeding beside them, when the Sabeans fell upon them, and carried them away, and smote the servants with the edge of the sword; and I only am escaped alone to tell thee.

The principal clause, היּום ויהי, in which the art. of היּום has no more reference to anything preceding than in Job 1:6, is immediately followed by an adverbial clause, which may be expressed by participles, Lat. filiis ejus filiabusque convivantibus. The details which follow are important. Job had celebrated the usual weekly worship early in the morning with his children, and knew that they were met together in the house of his eldest son, with whom the order of mutual entertainment came round again, when the messengers of misfortune began to break in upon him: it is therefore on the very day when, by reason of the sacrifice offered, he was quite sure of Jehovah’s favour. The participial construction, the oxen were ploughing (vid., Ges. §134, 2, c), describes the condition which was disturbed by the calamity that befell them. The verb היוּ stands here because the clause is a principal one, not as Job 1:13, adverbial. על־ידי, properly “at hand,” losing its radical meaning, signifies (as Jdg 11:26) “close by.” The interpretation “in their places,” after Num 2:17, is untenable, as this signification of יד is only supported in the sing. שׁבא is construed as fem., since the name of the country is used as the name of the people. In Genesis three races of this name are mentioned: Cushite (Gen 10:7), Joktanish (Gen 10:28), and Abrahamic (Gen 25:3). Here the nomadic portion of this mixed race in North Arabia from the Persian Gulf to Idumaea is intended. Luther, for the sake of clearness, translates here, and 1Ki 10:1, Arabia. In ואמּלטה, the waw, as is seen from the Kametz, is waw convertens, and the paragogic ah, which otherwise indicates the cohortative, is either without significance, or simply adds intensity to the verbal idea: I have saved myself with great difficulty. For this common form of the 1 fut. consec., occurring four times in the Pentateuch, vid., Ges. §49, 2. The clause לך להגּיד is objective: in order that - so it was intended by the calamity - I might tell thee.