Job 13:2 | KD | STEP | Lo, mine eye hath seen all, Mine ear hath heard and marked it. 2 What ye know do I know also, I do not stand back behind you. Job has brought forward proof of what he has stated at the commencement of this speech ( ), that he is not inferior to them in the knowledge of God and divine things, and therefore he can now repeat as proved what he maintains. The plain כּל, which in other passages, with the force of הכּל, signifies omnes ( ; ; ) and omnia ( ; ; ), has the definite sense of haec omnia here. לה (v. 1 b ) is not after the Aramaic manner dat. pro acc. objecti: my ear has heard and comprehended it ( id ); but dat. commodi, or perhaps only dat. ethicus: and has made it intelligible to itself ( sibi ); בּין of the apprehension accompanying perception. He has a knowledge of the exalted and glorious majesty of God, acquired partly from his own observation and partly from the teachings of others. He also knows equal to ( instar ) their knowledge, i.e., he has a knowledge (ידע as the idea implied in it, e.g., like ) which will bear comparison with theirs. But he will no longer contend with them.

‏ Job 13:2

Job 13:1-2 1 Lo, mine eye hath seen all,

Mine ear hath heard and marked it. 2 What ye know do I know also,

I do not stand back behind you.

Job has brought forward proof of what he has stated at the commencement of this speech (Job 12:3), that he is not inferior to them in the knowledge of God and divine things, and therefore he can now repeat as proved what he maintains. The plain כּל, which in other passages, with the force of הכּל, signifies omnes (Gen 16:12; Isa 30:5; Jer 44:12) and omnia (Job 42:2; Psa 8:7; Isa 44:24), has the definite sense of haec omnia here. לה (v. 1 b) is not after the Aramaic manner dat. pro acc. objecti: my ear has heard and comprehended it (id); but dat. commodi, or perhaps only dat. ethicus: and has made it intelligible to itself (sibi); בּין of the apprehension accompanying perception. He has a knowledge of the exalted and glorious majesty of God, acquired partly from his own observation and partly from the teachings of others. He also knows equal to (instar) their knowledge, i.e., he has a knowledge (ידע as the idea implied in it, e.g., like Psa 82:5) which will bear comparison with theirs. But he will no longer contend with them.