Job 20:23 | KD | STEP | Job 20:21-25 21 Nothing escaped his covetousness, Therefore his prosperity shall not continue. 22 In the fulness of his need it shall be strait with him, Every hand of the needy shall come upon him. 23 It shall come to pass: in order to fill his belly, He sendeth forth the glow of His anger into him, And He causeth it to rain upon him into his flesh. 24 He must flee from an iron weapon, Therefore a brazen bow pierceth him through. 25 It teareth, then it cometh forth out of his body, And the steel out of his gall, The terrors of death come upon him. The words of are: there was nothing that escaped (שׂריד, as , from שׂרד, Arab. šarada , aufugere ) his eating (from אכל, not from אכל), i.e., he devoured everything without sparing, even to the last remnant; therefore טוּבו, his prosperity, his abundant wealth, will not continue or hold out (יחיל, as , to be solid, powerful, enduring, whence חיל, Arab. ȟı̂lat , ḥawl ). Hupf. transl. differently: nihil ei superstes ad vescendum, itaque non durant ejus bona; but שׂריד signifies first elapsum, and על־כן propterea ; and we may retain these first significations, especially since is not future like . The tone of prediction taken up in is continued in what follows. The inf. constr. מלאות (prop. מלאות, but with Cholem by the Aleph, since the Waw is regarded as יתיר, superfluous), formed after the manner of the verbs Lamed He (Ew. 238, c ), is written like קראות, Jdg 8:1 (comp. on the other hand the scriptio devectiva, ; ); and שׂפקו (with Sin , as Norzi decides after Codd., Kimchi, and Farisol, not Samech ) is to be derived from שׂפק (ספק), sufficientia (comp. the verb, 1Ki 20:10): if his sufficiency exists in abundance, not from שׂפק = Arab. safqat , ṣafqat , complosio, according to which Schultens explains: if his joyous clapping of hands has reached its highest point (Elizabeth Smith: “while clapping the hands in the fulness of joy”), to which מלאות is not suitable, and which ought at least to be שׁפק כּפּיו. Therefore: in the fulness of his need shall he be straitened (יצר with the tone drawn back for יצר on account of the following monosyllable, although also apocopated futt . follow further on in the strict future signification, according to poetic usage), by which not merely the fearful foreboding is meant, which just in the fullest overflow makes known his impending lot, but the real calamity, into which his towering prosperity suddenly changes, as shows: All the hands of the destitute come upon him (בּוא seq. acc.: invadere ) to avenge on him the injustice done to the needy. It is not necessary to understand merely such as he has made destitute, it is כּל־יד; the assertion is therefore general: the rich uncompassionate man becomes a defenceless prey of the proletaries.

‏ Job 20:23

Job 20:21-25 21 Nothing escaped his covetousness,

Therefore his prosperity shall not continue. 22 In the fulness of his need it shall be strait with him,

Every hand of the needy shall come upon him. 23 It shall come to pass: in order to fill his belly,

He sendeth forth the glow of His anger into him,

And He causeth it to rain upon him into his flesh. 24 He must flee from an iron weapon,

Therefore a brazen bow pierceth him through. 25 It teareth, then it cometh forth out of his body,

And the steel out of his gall,

The terrors of death come upon him.

The words of Job 20:21 are: there was nothing that escaped (שׂריד, as Job 18:19, from שׂרד, Arab. šarada , aufugere) his eating (from אכל, not from אכל), i.e., he devoured everything without sparing, even to the last remnant; therefore טוּבו, his prosperity, his abundant wealth, will not continue or hold out (יחיל, as Psa 10:5, to be solid, powerful, enduring, whence חיל, Arab. ȟı̂lat , ḥawl). Hupf. transl. differently: nihil ei superstes ad vescendum, itaque non durant ejus bona; but שׂריד signifies first elapsum, and על־כן propterea; and we may retain these first significations, especially since Job 20:21 is not future like Job 20:21. The tone of prediction taken up in Job 20:21 is continued in what follows. The inf. constr. מלאות (prop. מלאות, but with Cholem by the Aleph, since the Waw is regarded as יתיר, superfluous), formed after the manner of the verbs Lamed He (Ew. 238, c), is written like קראות, Jdg 8:1 (comp. on the other hand the scriptio devectiva, Lev 8:33; Lev 12:4); and שׂפקו (with Sin, as Norzi decides after Codd., Kimchi, and Farisol, not Samech) is to be derived from שׂפק (ספק), sufficientia (comp. the verb, 1Ki 20:10): if his sufficiency exists in abundance, not from שׂפק = Arab. safqat , ṣafqat , complosio, according to which Schultens explains: if his joyous clapping of hands has reached its highest point (Elizabeth Smith: “while clapping the hands in the fulness of joy”), to which מלאות is not suitable, and which ought at least to be שׁפק כּפּיו. Therefore: in the fulness of his need shall he be straitened (יצר with the tone drawn back for יצר on account of the following monosyllable, although also apocopated futt. follow further on in the strict future signification, according to poetic usage), by which not merely the fearful foreboding is meant, which just in the fullest overflow makes known his impending lot, but the real calamity, into which his towering prosperity suddenly changes, as Job 20:22 shows: All the hands of the destitute come upon him (בּוא seq. acc.: invadere) to avenge on him the injustice done to the needy. It is not necessary to understand merely such as he has made destitute, it is כּל־יד; the assertion is therefore general: the rich uncompassionate man becomes a defenceless prey of the proletaries.