Job 29:14 | KD | STEP | For an ear heard, and called me happy; And an eye saw, and bear witness to me: 12 For I rescued the sufferer who cried for help, And the orphan, and him that had no helper. 13 The blessing of him that was ready to perish came upon me, And I made the widow’s heart rejoice. 14 I put on justice, and it put me on; As a robe and turban was my integrity. Thus imposing was the impression of his personal appearance wherever he appeared; for (כּי explic .) the fulness of the blessing of the possession of power and of prosperity which he enjoyed was so extraordinary, that one had only to hear of it to call him happy, and that, especially if any one saw it with his own eyes, he was obliged to bear laudatory testimony to him. The futt. consec. affirm what was the inevitable consequence of hearing and seeing; העיד, seq. acc., is used like הזכּיר in the signification of laudatory recognition. The expression is not brachylogical for ותּעד לּי (vid., on ); for from 1Ki 21:10, 1Ki 21:13, we perceive that העיד with the acc. of the person signifies to make any one the subject of assertion, whether he be lower or higher in rank (comp. the New Testament word, especially in Luke, μαρτυρεῖσθαι). It was, however, not merely the outward manifestation of his unusual prosperity which called forth such admiration, but his active benevolence united with the abundant resources at his command. For where there was a sufferer who cried for help he, relieved him, especially orphans and those who had no helper. ולא־עזר לו is either a new third object, or a closer definition of what precedes: the orphan and (in this state of orphanhood) helpless one. The latter is more probable both here and in the Salomonic primary passage, ; in the other case ואשׁר אין־עזר לח might be expected.

‏ Job 29:14

Job 29:11-14 11 For an ear heard, and called me happy;

And an eye saw, and bear witness to me: 12 For I rescued the sufferer who cried for help,

And the orphan, and him that had no helper. 13 The blessing of him that was ready to perish came upon me,

And I made the widow’s heart rejoice. 14 I put on justice, and it put me on;

As a robe and turban was my integrity.

Thus imposing was the impression of his personal appearance wherever he appeared; for (כּי explic.) the fulness of the blessing of the possession of power and of prosperity which he enjoyed was so extraordinary, that one had only to hear of it to call him happy, and that, especially if any one saw it with his own eyes, he was obliged to bear laudatory testimony to him. The futt. consec. affirm what was the inevitable consequence of hearing and seeing; העיד, seq. acc., is used like הזכּיר in the signification of laudatory recognition. The expression is not brachylogical for ותּעד לּי (vid., on Job 31:18); for from 1Ki 21:10, 1Ki 21:13, we perceive that העיד with the acc. of the person signifies to make any one the subject of assertion, whether he be lower or higher in rank (comp. the New Testament word, especially in Luke, μαρτυρεῖσθαι). It was, however, not merely the outward manifestation of his unusual prosperity which called forth such admiration, but his active benevolence united with the abundant resources at his command. For where there was a sufferer who cried for help he, relieved him, especially orphans and those who had no helper. ולא־עזר לו is either a new third object, or a closer definition of what precedes: the orphan and (in this state of orphanhood) helpless one. The latter is more probable both here and in the Salomonic primary passage, Psa 72:12; in the other case ואשׁר אין־עזר לח might be expected.