Job 34:11 | KD | STEP | Therefore, men of understanding, hearken to me! Far be it from god to do evil, And the Almighty to act wrongfully. 11 No indeed, man’s work He recompenseth to him, And according to man’s walk He causeth it to be with him. “Men of heart,” according to Psychol . S. 249, comp. 254, is equivalent to noee'mones or noeeroi' (lxx συνετοὶ καρδίας). The clause which Elihu makes prominent in the following reply is the very axiom which the three defend, perfectly true in itself, but falsely applied by them: evil, wrong, are inconceivable on the part of God; instead of וּלשׁדּי it is only ושׁדּי in the second member of the verse, with the omission of the praep . - a frequent form of ellipsis, particularly in Isaiah ( ; ; ; , comp. ). Far removed from acting wickedly and wrongfully, on the contrary He practises recompense exactly apportioned to man’s deeds, and ever according to the walk of each one (ארח like דּרך or דּרכי, e.g., , in an ethical sense) He causes it to overtake him, i.e., to happen to him (המציא only here and ). The general assertion brought forward against Job is now proved.

‏ Job 34:11

Job 34:10-11 10 Therefore, men of understanding, hearken to me!

Far be it from god to do evil,

And the Almighty to act wrongfully. 11 No indeed, man’s work He recompenseth to him,

And according to man’s walk He causeth it to be with him. “Men of heart,” according to Psychol. S. 249, comp. 254, is equivalent to noee'mones or noeeroi' (lxx συνετοὶ καρδίας). The clause which Elihu makes prominent in the following reply is the very axiom which the three defend, perfectly true in itself, but falsely applied by them: evil, wrong, are inconceivable on the part of God; instead of וּלשׁדּי it is only ושׁדּי in the second member of the verse, with the omission of the praep. - a frequent form of ellipsis, particularly in Isaiah (Isa 15:8; Isa 28:6; Isa 48:14; Isa 61:7, comp. Eze 25:15). Far removed from acting wickedly and wrongfully, on the contrary He practises recompense exactly apportioned to man’s deeds, and ever according to the walk of each one (ארח like דּרך or דּרכי, e.g., Jer 32:19, in an ethical sense) He causes it to overtake him, i.e., to happen to him (המציא only here and Job 37:13). The general assertion brought forward against Job is now proved.