Job 36:3 | KD | STEP | Then Elihu continued and said: 2 Suffer me a little, and I will inform thee, For there is something still to be said for Eloah. 3 I will fetch my knowledge from afar, And to my Creator will I ascribe right. 4 For truly my words are not lies, One perfect in knowledge stands before thee. Elihu’s preceding three speeches were introduced by ויּען; this fourth, in honour of the number three, is introduced only as a continuation of the others. Job is to wait yet a little while, for he still has (= עוד לּי), or: there still are, words in favour of Eloah; i.e., what may be said in vindication of God against Job’s complaints and accusations is not yet exhausted. This appears to be the only instance of the Aramaic כּתּר being taken up as Hebr.; whereas הוּה, nunciare (Arab. wḥâ , I, IV), is a poetic Aramaism occurring even in (comp. on the construction ); and זעיר (a diminutive form, after the manner of the Arab. zu‛air ) belongs in , to the popular language (of Jerusalem), but is here used poetically. The verb נשׂא, , is not to be understood according to נשׂא משׁל, but according to 1Ki 10:11; and למרחוק signifies, as also ; , e longinquo, viz., out of the wide realm of history and nature. The expression נתן צדק follows the analogy of (עז) נתן כבוד. דּעה, , interchanges with the דּע which belongs exclusively to Elihu, since Elihu styles himself תּמים דּעות, as God תּמים דּעים (comp. , אל דּעות). תמים in this combination with דעות cannot be intended of purity of character; but as Elihu there attributes absolute perfection of knowledge in every direction to God, so here, in reference to the theodicy which he opposes to Job, he claims faultlessness and clearness of perception.

‏ Job 36:3

Job 36:1-4 1 Then Elihu continued and said: 2 Suffer me a little, and I will inform thee,

For there is something still to be said for Eloah. 3 I will fetch my knowledge from afar,

And to my Creator will I ascribe right. 4 For truly my words are not lies,

One perfect in knowledge stands before thee.

Elihu’s preceding three speeches were introduced by ויּען; this fourth, in honour of the number three, is introduced only as a continuation of the others. Job is to wait yet a little while, for he still has (= עוד לּי), or: there still are, words in favour of Eloah; i.e., what may be said in vindication of God against Job’s complaints and accusations is not yet exhausted. This appears to be the only instance of the Aramaic כּתּר being taken up as Hebr.; whereas הוּה, nunciare (Arab. wḥâ, I, IV), is a poetic Aramaism occurring even in Psa 19:3 (comp. on the construction Job 32:6); and זעיר (a diminutive form, after the manner of the Arab. zu‛air) belongs in Isa 28:10, Isa 28:13 to the popular language (of Jerusalem), but is here used poetically. The verb נשׂא, Job 36:3, is not to be understood according to נשׂא משׁל, but according to 1Ki 10:11; and למרחוק signifies, as also Job 39:29; Isa 37:26, e longinquo, viz., out of the wide realm of history and nature. The expression נתן צדק follows the analogy of (עז) נתן כבוד. דּעה, Job 36:4, interchanges with the דּע which belongs exclusively to Elihu, since Elihu styles himself תּמים דּעות, as Job 37:16 God תּמים דּעים (comp. 1Sa 2:3, אל דּעות). תמים in this combination with דעות cannot be intended of purity of character; but as Elihu there attributes absolute perfection of knowledge in every direction to God, so here, in reference to the theodicy which he opposes to Job, he claims faultlessness and clearness of perception.