Job 41:31 | KD | STEP | His under parts are the sharpest shards, He spreadeth a threshing sledge upon the mire. 31 He maketh the deep foam like a caldron, He maketh the sea like a pot of ointment. 32 He lighteth up the path behind him, One taketh the water-flood for hoary hair. 33 Upon earth there is not his equal, That is created without fear. 34 He looketh upon everything high, He is the king over every proud beast. Under it, or, תּחתּיו taken like תּחת, , as a virtual subject (vid., ): its under parts are the most pointed or sharpest shards, i.e., it is furnished with exceedingly pointed scales. חדּוּד is the intensive form of חד (Arab. hadı̂d , sharpened = iron, p. 542, note), as חלּוּק, , of חלק (smooth), and the combination חדּוּדי חרשׂ (equal the combination חדודי החרשׂים, comp. ) is moreover superlative: in the domain of shards standing prominent as sharp ones, as Arab. chairu ummatin , the best people, prop. bon en fait de peuple (Ew. §313, c. Gramm. Arab . §532). lxx ἡ στρωμνὴ αὐτοῦ ὀβελίσκοι ὀξεῖς, by drawing ירפּד to , and so translating as though it were רפידתו (Arab. rifâde , stratum ). The verb רפד ( rafada ), cogn. רבד, signifies sternere ( ), and then also culcire; what is predicated cannot be referred to the belly of the crocodile, the scales of which are smooth, but to the tail with its scales, which more or less strongly protrude, are edged round by a shallow cavity, and therefore are easily and sharply separated when pressed; and the meaning is, that when it presses its under side in the morass, it appears as though a threshing-sledge with its iron teeth had been driven across it. The pictures in are true to nature; Bartram, who saw two alligators fighting, says that their rapid passage was marked by the surface of the water as it were boiling. With מצוּלה, a whirlpool, abyss, depth (from צוּל = צלל, to hiss, clash; to whirl, surge), ים alternates; the Nile even in the present day is called bahr (sea) by the Beduins, and also compared, when it overflows its banks, to a sea. The observation that the animal diffuses a strong odour of musk, has perhaps its share in the figure of the pot of ointment (lxx ὥσπερ ἐξάλειπτρον, which Zwingli falsely translates spongia ); a double gland in the tail furnishes the Egyptians and Americans their (pseudo) musk. In the bright white trail that the crocodile leaves behind it on the surface of the water is intended; in the figure is expressed which underlies the descriptions of the foaming sea with πολιός, canus , in the classic poets. שׂיבה, hoary hair, was to the ancients the most beautiful, most awe-inspiring whiteness. משׁלו, , understood by the Targ., Syr., Arab. version, and most moderns (e.g., Hahn: there is not on earth any mastery over it), according to Zec 9:10, is certainly, with lxx, Jer., and Umbr., not to be understood differently from the Arab. mithlahu (its equal); whether it be an inflexion of משׁל, or what is more probable, of משׁל (comp. , where this nomen actionis signifies a proverb = word of derision, and התמשּׁל, to compare one’s self, be equal, ). על־עפר is also Hebr.-Arab.; the Arabic uses turbe , formed from turâb (vid., on ), of the surface of the earth, and et - tarbâ - u as the name of the earth itself. העשׂוּ (for העשׂוּי, as צפוּ, , Cheth . = צפוּי, resolved from עשׂוּו, ‛asûw , , Cheth .) is the confirmatory predicate of the logical subj. described in as incomparable; and לבלי־חת (from חת, the a of which becomes i in inflexion), absque terrore (comp. ), is virtually a nom. of the predicate: the created one (becomes) a terrorless one (a being that is terrified by nothing). Everything high, as the לבלי־חת, , is more exactly explained, it looketh upon, i.e., remains standing before it, without turning away affrighted; in short, it (the leviathan) is king over all the sons of pride, i.e., every beast of prey that proudly roams about (vid., on ).

‏ Job 41:31

Job 41:30-34 30 His under parts are the sharpest shards,

He spreadeth a threshing sledge upon the mire. 31 He maketh the deep foam like a caldron,

He maketh the sea like a pot of ointment. 32 He lighteth up the path behind him,

One taketh the water-flood for hoary hair. 33 Upon earth there is not his equal,

That is created without fear. 34 He looketh upon everything high,

He is the king over every proud beast.

Under it, or, תּחתּיו taken like תּחת, Job 41:11, as a virtual subject (vid., Job 28:5): its under parts are the most pointed or sharpest shards, i.e., it is furnished with exceedingly pointed scales. חדּוּד is the intensive form of חד (Arab. hadı̂d, sharpened = iron, p. 542, note), as חלּוּק, 1Sa 17:40, of חלק (smooth), ^{▼▼In Arabic also this substantival form is intensive, e.g., lebbûn, an exceedingly large kind of tile, dried in the open air, of which farm-yards are built, nearly eight times larger than the common tile, which is called libne (לבנח).} and the combination חדּוּדי חרשׂ (equal the combination חדודי החרשׂים, comp. Job 30:6) is moreover superlative: in the domain of shards standing prominent as sharp ones, as Arab. chairu ummatin , the best people, prop. bon en fait de peuple (Ew. §313, c. Gramm. Arab. §532). lxx ἡ στρωμνὴ αὐτοῦ ὀβελίσκοι ὀξεῖς, by drawing ירפּד to Job 41:30, and so translating as though it were רפידתו (Arab. rifâde , stratum). The verb רפד (rafada), cogn. רבד, signifies sternere (Job 17:13), and then also culcire; what is predicated cannot be referred to the belly of the crocodile, the scales of which are smooth, but to the tail with its scales, which more or less strongly protrude, are edged round by a shallow cavity, and therefore are easily and sharply separated when pressed; and the meaning is, that when it presses its under side in the morass, it appears as though a threshing-sledge with its iron teeth had been driven across it.

The pictures in Job 41:31 are true to nature; Bartram, who saw two alligators fighting, says that their rapid passage was marked by the surface of the water as it were boiling. With מצוּלה, a whirlpool, abyss, depth (from צוּל = צלל, to hiss, clash; to whirl, surge), ים alternates; the Nile even in the present day is called bahr (sea) by the Beduins, and also compared, when it overflows its banks, to a sea. The observation that the animal diffuses a strong odour of musk, has perhaps its share in the figure of the pot of ointment (lxx ὥσπερ ἐξάλειπτρον, which Zwingli falsely translates spongia); a double gland in the tail furnishes the Egyptians and Americans their (pseudo) musk. In Job 41:32 the bright white trail that the crocodile leaves behind it on the surface of the water is intended; in Job 41:32 the figure is expressed which underlies the descriptions of the foaming sea with πολιός, canus, in the classic poets. שׂיבה, hoary hair, was to the ancients the most beautiful, most awe-inspiring whiteness. משׁלו, Job 41:33, understood by the Targ., Syr., Arab. version, and most moderns (e.g., Hahn: there is not on earth any mastery over it), according to Zec 9:10, is certainly, with lxx, Jer., and Umbr., not to be understood differently from the Arab. mithlahu (its equal); whether it be an inflexion of משׁל, or what is more probable, of משׁל (comp. Job 17:6, where this nomen actionis signifies a proverb = word of derision, and התמשּׁל, to compare one’s self, be equal, Job 30:19). על־עפר is also Hebr.-Arab.; the Arabic uses turbe, formed from turâb (vid., on Job 19:25), of the surface of the earth, and et - tarbâ - uas the name of the earth itself. העשׂוּ (for העשׂוּי, as צפוּ, Job 15:22, Cheth. = צפוּי, resolved from עשׂוּו, ‛asûw, 1Sa 25:18, Cheth.) is the confirmatory predicate of the logical subj. described in Job 41:33 as incomparable; and לבלי־חת (from חת, the a of which becomes i in inflexion), absque terrore (comp. Job 38:4), is virtually a nom. of the predicate: the created one (becomes) a terrorless one (a being that is terrified by nothing). Everything high, as the לבלי־חת, Job 41:33, is more exactly explained, it looketh upon, i.e., remains standing before it, without turning away affrighted; in short, it (the leviathan) is king over all the sons of pride, i.e., every beast of prey that proudly roams about (vid., on Job 28:8).