Joe 2:1 | KD | STEP | This section does not contain a fresh or second address of the prophet, but simply forms the second part of his sermon of repentance, in which he repeats with still greater emphasis the command already hinted at in , that there should be a meeting of the congregation for humiliation and prayer, and assigns the reason in a comprehensive picture of the approach of Jehovah’s great and terrible judgment-day ( ), coupled with the cheering assurance that the Lord will still take compassion upon His people, according to His great grace, if they will return to Him with all their heart ( ); and then closes with another summons to the whole congregation to assemble for this purpose in the house of the Lord, and with instructions how the priests are to pray to the Lord ( ). By blowing the far-sounding horn, the priests are to make known to the people the coming of the judgment, and to gather them together in the temple to pray. Joe 2:1. “Blow ye the trumpet upon Zion, and cause it to sound upon my holy mountain! All the inhabitants of the land shall tremble; for the day of Jehovah cometh, for it is near.” That this summons is addressed to the priests, is evident from , compared with Joe 2:14. On tiq‛ū shōphâr and hârı̄‛ū , see at Hos 5:8. “Upon Zion,” i.e., from the top of the temple mountain. Zion is called the holy mountain, as in , because the Lord was there enthroned in His sanctuary, on the summit of Moriah, which He claimed as His own. Râgaz , to tremble, i.e., to start up from their careless state (Hitzig). On the expression, “for the day of Jehovah cometh,” see Joe 1:15. By the position of בּוא at the head of the sentence, and that in the perfect בּא instead of the imperfect, as in , the coming of the day of Jehovah is represented as indisputably certain. The addition of kı̄ qârōbh (for it is near) cannot be accounted for, however, from the fact that in the spiritual intuition of the prophet this day had already come, whereas in reality it was only drawing near (Hengstenberg); for such a separation as this between one element of prophesying and another is inconceivable. The explanation is simply, that the day of the Lord runs throughout the history of the kingdom of God, so that it occurs in each particular judgment: not, however, as fully manifested, but simply as being near or approaching, so far as its complete fulfilment is concerned. Joel now proclaims the coming of the day in its full completion, on the basis of the judgment already experienced, as the approach of a terrible army of locusts that darkens the land, at the head of which Jehovah is riding in all the majesty of the Judge of the world. The description is divided into three strophes thus: he first of all depicts the sight of this army of God, as seen afar off, and its terrible appearance in general ( and ); then the appearance and advance of this mighty army ( ); and lastly, its irresistible power ( ); and closes the first strophe with a figurative description of the devastation caused by this terrible army, whilst in the second and third he gives prominence to the terror which they cause among all nations, and over all the earth.

‏ Joel 2:1

Summons to Penitential Prayer for the Removal of the Judgment - Joel 2:1-17

This section does not contain a fresh or second address of the prophet, but simply forms the second part of his sermon of repentance, in which he repeats with still greater emphasis the command already hinted at in Joe 1:14-15, that there should be a meeting of the congregation for humiliation and prayer, and assigns the reason in a comprehensive picture of the approach of Jehovah’s great and terrible judgment-day (Joe 2:1-11), coupled with the cheering assurance that the Lord will still take compassion upon His people, according to His great grace, if they will return to Him with all their heart (Joe 2:12-14); and then closes with another summons to the whole congregation to assemble for this purpose in the house of the Lord, and with instructions how the priests are to pray to the Lord (Joe 2:15-17).

Joe 2:1

By blowing the far-sounding horn, the priests are to make known to the people the coming of the judgment, and to gather them together in the temple to pray. Joe 2:1. “Blow ye the trumpet upon Zion, and cause it to sound upon my holy mountain! All the inhabitants of the land shall tremble; for the day of Jehovah cometh, for it is near.” That this summons is addressed to the priests, is evident from Joe 2:15, compared with Joe 2:14. On tiq‛ū shōphâr and hârı̄‛ū, see at Hos 5:8. “Upon Zion,” i.e., from the top of the temple mountain. Zion is called the holy mountain, as in Psa 2:6, because the Lord was there enthroned in His sanctuary, on the summit of Moriah, which He claimed as His own. Râgaz, to tremble, i.e., to start up from their careless state (Hitzig). On the expression, “for the day of Jehovah cometh,” see Joe 1:15. By the position of בּוא at the head of the sentence, and that in the perfect בּא instead of the imperfect, as in Joe 1:15, the coming of the day of Jehovah is represented as indisputably certain. The addition of kı̄ qârōbh (for it is near) cannot be accounted for, however, from the fact that in the spiritual intuition of the prophet this day had already come, whereas in reality it was only drawing near (Hengstenberg); for such a separation as this between one element of prophesying and another is inconceivable. The explanation is simply, that the day of the Lord runs throughout the history of the kingdom of God, so that it occurs in each particular judgment: not, however, as fully manifested, but simply as being near or approaching, so far as its complete fulfilment is concerned. Joel now proclaims the coming of the day in its full completion, on the basis of the judgment already experienced, as the approach of a terrible army of locusts that darkens the land, at the head of which Jehovah is riding in all the majesty of the Judge of the world. The description is divided into three strophes thus: he first of all depicts the sight of this army of God, as seen afar off, and its terrible appearance in general (Joe 2:2 and Joe 2:3); then the appearance and advance of this mighty army (Joe 2:4-6); and lastly, its irresistible power (Joe 2:7-11); and closes the first strophe with a figurative description of the devastation caused by this terrible army, whilst in the second and third he gives prominence to the terror which they cause among all nations, and over all the earth.