Jos 1:16-17 | KD | STEP | Joshua’s appeal to the two tribes and a half, to remember the condition on which Moses gave them the land on the east of the Jordan for an inheritance, and to fulfil it, met with a ready response; to that these tribes not only promised to obey his commandments in every respect, but threatened every one with death who should refuse obedience. In recalling this condition to the recollection of the tribes referred to, Joshua follows the expressions in , where Moses himself recapitulates his former command, rather than the original passage in Num 32. The expression “ this land ” shows that the speaker was still on the other side of the Jordan. חמשׁים, with the loins girded , i.e., prepared for war, synonymous with חלצים in and Num 32:32 (see at ). חיל כּל־גּבּורי, all the mighty men of valour , i.e., the grave warriors (as in ; ; , and very frequently in the later books), is not common to this book and Deuteronomy, as Knobel maintains, but is altogether strange to the Pentateuch. The word “ all ” (v. 14, like Num 32:21, Num 32:27) must not be pressed. According to , there were only about 40,000 men belonging to the two tribes and a half who crossed the Jordan to take part in the war; whereas, according to Num 26:7, Num 26:18, Num 26:34, there were 110,000 men in these tribes who were capable of bearing arms, so that 70,000 must have remained behind for the protection of the women and children and of the flocks and herds, and to defend the land of which they had taken possession. On see ; and on the more minute definition of “ on this side ( lit . beyond) Jordan” by “toward the sun-rising,” compare the remarks on Num 32:19. The answer of the two tribes and a half, in which they not only most cheerfully promise their help in the conquest of Canaan, but also express the wish that Joshua may have the help of the Lord ( compared with ), and after threatening all who refuse obedience with death, close with the divine admonition, “ only be strong and of a good courage ” ( , cf. ), furnishes a proof of the wish that inspired them to help their brethren, that all the tribes might speedily enter into the peaceable possession of the promised inheritance. The expression “ rebel against the commandment” is used in , ; ; , to denote resistance to the commandments of the Lord; here it denotes opposition to His representative, the commander chosen by the Lord, which was to be punished with death, according to the law in Deu 17:12.

‏ Joshua 1:16-17

Joshua’s appeal to the two tribes and a half, to remember the condition on which Moses gave them the land on the east of the Jordan for an inheritance, and to fulfil it, met with a ready response; to that these tribes not only promised to obey his commandments in every respect, but threatened every one with death who should refuse obedience. In recalling this condition to the recollection of the tribes referred to, Joshua follows the expressions in Deu 3:18-20, where Moses himself recapitulates his former command, rather than the original passage in Num 32. The expression “this land” shows that the speaker was still on the other side of the Jordan. חמשׁים, with the loins girded, i.e., prepared for war, synonymous with חלצים in Deu 3:18 and Num 32:32 (see at Exo 13:18). חיל כּל־גּבּורי, all the mighty men of valour, i.e., the grave warriors (as in Jos 6:2; Jos 8:3; Jos 10:7, and very frequently in the later books), is not common to this book and Deuteronomy, as Knobel maintains, but is altogether strange to the Pentateuch. The word “all” (v. 14, like Num 32:21, Num 32:27) must not be pressed. According to Jos 4:13, there were only about 40,000 men belonging to the two tribes and a half who crossed the Jordan to take part in the war; whereas, according to Num 26:7, Num 26:18, Num 26:34, there were 110,000 men in these tribes who were capable of bearing arms, so that 70,000 must have remained behind for the protection of the women and children and of the flocks and herds, and to defend the land of which they had taken possession. On Jos 1:15 see Deu 3:18; and on the more minute definition of “on this side (lit. beyond) Jordan” by “toward the sun-rising,” compare the remarks on Num 32:19. The answer of the two tribes and a half, in which they not only most cheerfully promise their help in the conquest of Canaan, but also express the wish that Joshua may have the help of the Lord (Jos 1:17 compared with Jos 1:4), and after threatening all who refuse obedience with death, close with the divine admonition, “only be strong and of a good courage” (Jos 1:18, cf. Jos 1:6), furnishes a proof of the wish that inspired them to help their brethren, that all the tribes might speedily enter into the peaceable possession of the promised inheritance. The expression “rebel against the commandment” is used in Deu 1:26, Deu 1:43; Deu 9:23; 1Sa 12:14, to denote resistance to the commandments of the Lord; here it denotes opposition to His representative, the commander chosen by the Lord, which was to be punished with death, according to the law in Deu 17:12.