Jos 13:7 | KD | STEP | There still remained to be taken (2) “ the land of the Giblites ,” i.e., the territory of the population of Gebal (1Ki 5:18; ), the Byblos of the classics, on the Mediterranean Sea, to the north of Beirut, called Jebail by the Arabs, and according to Edrisi ( ed. Jaubert , i. p. 356), “a pretty town on the sea-shore, enclosed in good walls, and surrounded by vineyards and extensive grounds planted with fruit trees” (see also Abulfed . Tab. Syr. p. 94). It is still a town with an old wall, some portions of which apparently belong to the time of the Crusades (see Burckhardt , Syr. p. 296, and Ritter , Erdk. xvii. pp. 60ff.). “ And all Lebanon toward the sunrising :” i.e., not Antilibanus ( Knobel ), but the Lebanon which is to the east of the territory of Gebal, “ from Baal-gad under Mount Hermon ,” i.e., Paneas Banjas at the foot of Hermon (see at ), “ unto the entering in to Hamath ,” i.e., as far up as the territory of the kingdom of Hamath, with the capital of the same name on the Orontes (see at Num 34:8). Lastly, there still remained (3) “ all the inhabitants of the mountains, from Lebanon to Misrephothmaim ,” i.e., the promontory of Nakura (see at ), namely “ all the Sidonians ,” i.e., all the Phoenicians who dwelt from Lebanon southwards, from the boundary of the territory of Hamath down to the promontory of Nakura. According to ancient usage, the Sidonians stand for the Phoenicians generally, as in Homer, on account of Sidon being the oldest capital of Phoenicia (see Ges. on Isa. i. pp. 724ff.). All these the Lord would root out before Israel, and therefore Joshua was to divide the whole of northern Canaan, which was inhabited by Phoenicians, among the Israelites. “ only divide thou it by lot for an inheritance ,” etc. רק, only, i.e., although thou hast not yet taken it. הפּיל, to cause it to fall, here used with reference to the lot, i.e., to divide by lot. “Fulfil thy duty in the distribution of the land, not even excepting what is still in the firm grasp of the enemy; for I will take care to perform what I have promised. From this we may learn to rely so perfectly upon the word of God, when undertaking any duty, as not to be deterred by doubts of fears” ( Calvin ).

‏ Joshua 13:7

There still remained to be taken (2) “the land of the Giblites,” i.e., the territory of the population of Gebal (1Ki 5:18; Eze 27:9), the Byblos of the classics, on the Mediterranean Sea, to the north of Beirut, called Jebail by the Arabs, and according to Edrisi (ed. Jaubert, i. p. 356), “a pretty town on the sea-shore, enclosed in good walls, and surrounded by vineyards and extensive grounds planted with fruit trees” (see also Abulfed. Tab. Syr. p. 94). It is still a town with an old wall, some portions of which apparently belong to the time of the Crusades (see Burckhardt, Syr. p. 296, and Ritter, Erdk. xvii. pp. 60ff.). ^{▼▼The evidence adduced by Movers (Phönizier, ii. 1, p. 103), that the Giblites did not belong to the Canaanites, has more plausibility than truth.}

“And all Lebanon toward the sunrising:” i.e., not Antilibanus (Knobel), but the Lebanon which is to the east of the territory of Gebal, “from Baal-gad under Mount Hermon,” i.e., Paneas Banjas at the foot of Hermon (see at Jos 11:17), “unto the entering in to Hamath,” i.e., as far up as the territory of the kingdom of Hamath, with the capital of the same name on the Orontes (see at Num 34:8). Lastly, there still remained (3) “all the inhabitants of the mountains, from Lebanon to Misrephothmaim,” i.e., the promontory of Nakura (see at Jos 11:8), namely “all the Sidonians,” i.e., all the Phoenicians who dwelt from Lebanon southwards, from the boundary of the territory of Hamath down to the promontory of Nakura. According to ancient usage, the Sidonians stand for the Phoenicians generally, as in Homer, on account of Sidon being the oldest capital of Phoenicia (see Ges. on Isa. i. pp. 724ff.). All these the Lord would root out before Israel, and therefore Joshua was to divide the whole of northern Canaan, which was inhabited by Phoenicians, among the Israelites. “only divide thou it by lot for an inheritance,” etc. רק, only, i.e., although thou hast not yet taken it. הפּיל, to cause it to fall, here used with reference to the lot, i.e., to divide by lot. “Fulfil thy duty in the distribution of the land, not even excepting what is still in the firm grasp of the enemy; for I will take care to perform what I have promised. From this we may learn to rely so perfectly upon the word of God, when undertaking any duty, as not to be deterred by doubts of fears” (Calvin).