Jos 19:24-31 | KD

‏ Joshua 19:24-31

The territory of the Asherites was as follows. Helkath, which was given up to the Levites (Jos 21:31, and 1Ch 6:75, where Hukok is an old copyist’s error), is the present Jelka, three hours to the east of Acco (Akka: Scholz, Reise, p. 257), or Jerka, a Druse village situated upon an eminence, and judging from the remains, an ancient place (Van de Velde, R. i. p. 214; Rob. iii. App.). Hali, according to Knobel possibly Julis, between Jerka and Akka, in which case the present name arose from the form Halit, and t was changed into s. Beten, according to the Onom. (s. v. Βατναι%: Bathne) as vicus Bethbeten, eight Roman miles to the east of Ptolemais, has not yet been found. Achshaph is also unknown (see at Jos 11:1). The Onom. (s. v. Achsaph) says nothing more about its situation than that it was in tribu Aser, whilst the statement made s. v. Acsaph (Ἀκσάφ), that it was villula Chasalus (κώμη Ἐξάδους), eight Roman miles from Diocaesarea ad radicem montis Thabor, leads into the territory of Zebulun. Jos 19:26 Alammalech has been preserved, so far as the name is concerned, in the Wady Malek or Malik (Rob. Bibl. Res. p. 110), which runs into the Kishon, since in all probability the wady was named after a place either near it or within it. Amad is supposed by Knobel to be the present Haifa, about three hours to the south of Acre, on the sea, and this he identifies with the sycamore city mentioned by Strabo (xvi. 758), Ptolemy (v. 15, 5), and Pliny (h. n. v. 17), which was called Epha in the time of the Fathers (see Ritter, Erdk. xvi. pp. 722ff.). In support of this he adduces the fact that the Hebrew name resembles the Arabic noun for sycamore-an argument the weakness of which does not need to be pointed out. Misheal was assigned to the Levites (Jos 21:30, and 1Ch 6:74, where it is called Mashal). According to the Onom. (s. v. Masan) it was on the sea-coast near to Carmel, which is in harmony with the next clause, “and reacheth to Carmel westwards, and to Shihor-libnath.” Carmel (i.e., fruit-field), which has acquired celebrity from the history of Elijah (1Ki 18:17.), is a wooded mountain ridge which stretches in a north-westerly direction on the southern side of the Kishon, and projects as a promontory into the sea. Its name, “fruit-field,” is well chosen; for whilst the lower part is covered with laurels and olive trees, the upper abounds in figs and oaks, and the whole mountain is full of the most beautiful flowers. There are also many caves about it (vid., v. Raumer, Pal. pp. 43ff.; and Ritter, Erdk. xvi. pp. 705-6). The Shihor-libnath is not the Belus, or glass-river, in the neighbourhood of Acre, but is to be sought for on the south of Carmel, where Asher was bounded by Manasseh (Jos 17:10), i.e., to the south of Dor, which the Manassites received in the territory of Asher (Jos 17:11); it is therefore in all probability the Nahr Zerka, possibly the crocodile river of Pliny (Reland, Pal. p. 730), which is three hours to the south of Dor, and whose name (blue) might answer both to shihor (black) and libnath (white). Jos 19:27

From this point the boundary “turned towards the east,” probably following the river Libnath for a short distance upwards, “to Beth-dagon,” which has not yet been discovered, and must not be identified with Beit Dejan between Yafa and Ludd (Diospolis), “and touched Zebulun and the valley of Jiphtah-el on the north of Beth-emek, and Nehiël, and went out on the left of Cabul,” i.e., on the northern side of it. The north-west boundary went from Zebulun into the valley of Jiphtah-el, i.e., the upper part of the Wady Abilîn (Jos 19:14). Here therefore the eastern boundary of Asher, which ran northwards from Wady Zerka past the western side of Issachar and Zebulun, touched the north-west corner of Zebulun. The two places, Beth-emek and Nehiël (the latter possibly the same as Neah in Jos 19:13), which were situated at the south of the valley of Jiphtah-el, have not been discovered; they may, however, have been upon the border of Zebulun and yet have belonged to Ashwer. Cabul, the κώμη Χαβωλώ of Josephus (Vit. §43), in the district of Ptolemais, has been preserved in the village of Kabul, four hours to the south-east of Acre (Rob. Bibl. Res. p. 88, and Van de Velde, R. i. p. 218). Jos 19:28-30

In Jos 19:28-30 the towns and boundaries in the northern part of the territory of Asher, on the Phoenician frontier, are given, and the Phoenician cities Sidon, Tyre, and Achzib are mentioned as marking the boundary. First of all we have four towns in Jos 19:28, reaching as far as Sidon, no doubt in the northern district of Asher. Ebron has not yet been traced. As Abdon occurs among the towns which Asher gave up to the Levites (Jos 21:30; 1Ch 6:59), and in this verse also twenty MSS have the reading Abdon, many writers, like Reland (Pal. p. 514), regard Ebron as a copyist’s error for Abdon. This is possible enough, but it is by no means certain. As the towns of Asher are not all given in this list, since Acco, Achlab, and Helba (Jdg 1:31) are wanting, Abdon may also have been omitted. But we cannot attach any importance to the reading of the twenty MSS, as it may easily have arisen from Jos 21:30; and in addition to the Masoretic text, it has against it the authority of all the ancient versions, in which the reading Ebron is adopted. But even Abdon cannot be traced with certainty. On the supposition that Abdon is to be read for Ebron, Knobel connects it with the present Abbadiyeh, on the east of Beirut (Rob. iii. App.; Ritter, Erdk. xvii. pp. 477 and 710), or with Abidat, on the east (not the north) of Jobail (Byblus), mentioned by Burckhardt (Syr. p. 296) and Robinson (iii. App.); though he cannot adduce any other argument in support of the identity of Abdon with these two places, which are only known by name at present, except the resemblance in their names. On the supposition, however, that Abdon is not the same as Ebron, Van de Velde's conjecture is a much more natural one; namely, that it is to be found in the ruins of Abdeh, on the Wady Kurn, to the north of Acca. Rehob cannot be traced. The name occurs again in Jos 19:30, from which it is evident that there were two towns of this name in the territory of Asher (see at Jos 19:30). Schultz and Van de Velde connect it with the village of Hamûl by the wady of that name, between Ras el Abyad and Ras en Nakura; but this is too far south to be included in the district which reached to great Sidon. Knobel's suggestion would be a more probable one, namely, that it is connected with the village of Hammana, on the east of Beirut, in the district of el Metn, on the heights of Lebanon, where there is now a Maronite monastery (vid., Seetzen, i. p. 260; Rob. iii. App.; and Ritter, xvii. pp. 676 and 710), if it could only be shown that the territory of Asher reached as far to the east as this. Kanah cannot be the village of Kâna, not far from Tyre (Rob. iii. p. 384), but must have been farther north, and near to Sidon, though it has not yet been discovered. For the supposition that it is connected with the existing place called Ain Kanieh (Rob. iii. App.; Ritter, xvii. pp. 94 and 703), on the north of Jezzin, is overthrown by the fact that that place is too far to the east to be thought of in this connection; and neither Robinson nor Ritter makes any allusion to “Ain Kana, in the neighbourhood of Jurjera, six hours to the south-east of Sidon,” which Knobel mentions without quoting his authority, so that the existence of such a place is very questionable. On Sidon, now Saida, see at Jos 11:8.