Lam 5:7 | KD | STEP | Supplication and statement regarding the distress. The quest made in refers to the oppression depicted in what follows. The words, "Remember, O Lord, what hath happened (i.e., befallen) us," are more fully explained in the second member, "Look and behold our disgrace." It is quite arbitrary in Thenius to refer the first member to the past, the second to the present, described in what follows, -16. The Qeri הבּיטה is an unnecessary alteration, after ; Lam 3:63. - With begins the description of the disgrace that has befallen them. This consists, first of all, in the fact that their inheritance has become the possession of strangers. Rosenmüller rightly explains נחלה to mean, terra quae tuo nobis dono quandam est concessa . נחפך is used of the transference of the property to others, as in Isa 60:5. Many expositors would refer בּתּינוּ to the houses in Jerusalem which the Chaldeans had not destroyed, on the ground that it is stated, in 2Ki 25:9 and , that the Chaldeans destroyed none but large houses. There is no foundation, however, for this restriction; moreover, it is opposed by the parallel נחלתנוּ. Just as by נחלה we are to understand, not merely the possession of Jerusalem, but of the whole country, so also בּתּינוּ are the dwelling-houses of the country in towns and villages; in this case, the question whether any houses still remained standing in Jerusalem does not demand consideration at all. Nägelsbach is wrong in his remark that נחלה and בּתּים respectively mean immovable and portable property, for houses are certainly not moveable property.

‏ Lamentations 5:7

Supplication and statement regarding the distress. The quest made in Lam 5:1 refers to the oppression depicted in what follows. The words, "Remember, O Lord, what hath happened (i.e., befallen) us," are more fully explained in the second member, "Look and behold our disgrace." It is quite arbitrary in Thenius to refer the first member to the past, the second to the present, described in what follows, Lam 5:12-16. The Qeri הבּיטה is an unnecessary alteration, after Lam 1:11; Lam 3:63. - With Lam 5:2 begins the description of the disgrace that has befallen them. This consists, first of all, in the fact that their inheritance has become the possession of strangers. Rosenmüller rightly explains נחלה to mean, terra quae tuo nobis dono quandam est concessa. נחפך is used of the transference of the property to others, as in Isa 60:5. Many expositors would refer בּתּינוּ to the houses in Jerusalem which the Chaldeans had not destroyed, on the ground that it is stated, in 2Ki 25:9 and Jer 52:13, that the Chaldeans destroyed none but large houses. There is no foundation, however, for this restriction; moreover, it is opposed by the parallel נחלתנוּ. Just as by נחלה we are to understand, not merely the possession of Jerusalem, but of the whole country, so also בּתּינוּ are the dwelling-houses of the country in towns and villages; in this case, the question whether any houses still remained standing in Jerusalem does not demand consideration at all. Nägelsbach is wrong in his remark that נחלה and בּתּים respectively mean immovable and portable property, for houses are certainly not moveable property.