Lev 12 | KD | STEP | Uncleanness and Purification after Child-Birth. - -4. “ If a woman bring forth (תּזריע) seed and bear a boy, she shall be unclean seven days as in the days of the uncleanness of her (monthly) sickness .” נדּה, from נדד to flow, lit., that which is to flow, is applied more especially to the uncleanness of a woman’s secretions ( ). דּותהּ, inf. of דּוה, to be sickly or ill, is applied here and in ; , to the suffering connected with an issue of blood.

‏ Leviticus 12

Uncleanness and Purification after Child-Birth. - Lev 12:2-4. “If a woman bring forth (תּזריע) seed and bear a boy, she shall be unclean seven days as in the days of the uncleanness of her (monthly) sickness.” נדּה, from נדד to flow, lit., that which is to flow, is applied more especially to the uncleanness of a woman’s secretions (Lev 15:19). דּותהּ, inf. of דּוה, to be sickly or ill, is applied here and in Lev 15:33; Lev 20:18, to the suffering connected with an issue of blood. Lev 12:3-4

After the expiration of this period, on the eighth day, the boy was to be circumcised (see at Gen 17). She was then to sit, i.e., remain at home, thirty-three days in the blood of purification, without touching anything holy or coming to the sanctuary (she was not to take any part, therefore, in the sacrificial meals, the Passover, etc.), until the days of her purification were full, i.e., had expired. Lev 12:5

But if she had given birth to a girl, she was to be unclean two weeks (14 days), as in her menstruation, and then after that to remain at home 66 days. The distinction between the seven (or fourteen) days of the “separation for her infirmity,” and the thirty-three (or sixty-six) days of the “blood of her purifying,” had a natural ground in the bodily secretions connected with child-birth, which are stronger and have more blood in them in the first week (lochia rubra) than the more watery discharge of the lochia alba, which may last as much as five weeks, so that the normal state may not be restored till about six weeks after the birth of the child. The prolongation of the period, in connection with the birth of a girl, was also founded upon the notion, which was very common in antiquity, that the bleeding and watery discharge continued longer after the birth of a girl than after that of a boy (Hippocr. Opp. ed. Kühn. i. p. 393; Aristot. h. an. 6, 22; 7, 3, cf. Burdach, Physiologie iii. p. 34). But the extension of the period to 40 and 80 days can only be accounted for from the significance of the numbers, which we meet with repeatedly, more especially the number forty (see at Exo 24:18). Lev 12:6-8

After the expiration of the days of her purification “with regard to a son or a daughter,” i.e., according as she had given birth to a son or a daughter (not for the son or daughter, for the woman needed purification for herself, and not for the child to which she had given birth, and it was the woman, not the child, that was unclean), she was to bring to the priest a yearling lamb for a burnt-offering, and a young pigeon or turtle-dove for a sin-offering, that he might make atonement for her before Jehovah and she might become clean from the course of her issue. שׁנתו בּן, lit., son of his year, which is a year old (cf. Lev 23:12; Num 6:12, Num 6:14; Num 7:15, Num 7:21, etc.), is used interchangeably with שׁנה בּן (Exo 12:5), and with שׁנה בּני in the plural (Lev 23:18-19; Exo 29:38; Num 7:17, Num 7:23, Num 7:29). דּמים דּמור, fountain of bleeding (see at Gen 4:10), equivalent to hemorrhage (cf. Lev 20:18). The purification by bathing and washing is not specially mentioned, as being a matter of course; nor is anything stated with reference to the communication of her uncleanness to persons who touched either her or her couch, since the instructions with regard to the period of menstruation no doubt applied to the first seven and fourteen days respectively. For her restoration to the Lord and His sanctuary, she was to come and be cleansed with a sin-offering and a burnt-offering, on account of the uncleanness in which the sin of nature had manifested itself; because she had been obliged to absent herself in consequence for a whole week from the sanctuary and fellowship of the Lord. But as this purification had reference, not to any special moral guilt, but only to sin which had been indirectly manifested in her bodily condition, a pigeon was sufficient for the sin-offering, that is to say, the smallest of the bleeding sacrifices; whereas a yearling lamb was required for a burnt-offering, to express the importance and strength of her surrender of herself to the Lord after so long a separation from Him. But in cases of great poverty a pigeon might be substituted for the lamb (Lev 12:8, cf. Lev 5:7, Lev 5:11).