Lev 25:8-12 | KD | STEP | Keeping the year of jubilee. , Lev 25:9. Seven Sabbaths of years - i.e., year-Sabbaths or sabbatical years, or seven times seven years, the time of seven year-Sabbaths, that is to say, 49 years - they were to count, and then at the expiration of that time to cause the trumpet of jubilee to go (sound) through the whole land on the tenth of the seventh month, i.e., the day of atonement, to proclaim the entrance of the year of jubilee. This mode of announcement was closely connected with the idea of the year itself. The blowing of trumpets, or blast of the far-sounding horn ( shophar , see at ), was the signal of the descent of the Lord upon Sinai, to raise Israel to be His people, to receive them into His covenant, to unite them to Himself, and bless them through His covenant of grace ( , , ; ). Just as the people were to come up to the mountain at the sounding of the יובל, or the voice of the shophar , to commemorate its union with the Lord, so at the expiration of the seventh sabbatical year the trumpet-blast was to announce to the covenant nation the gracious presence of its God, and the coming of the year which was to bring “liberty throughout the land to all that dwelt therein” ( ), - deliverance from bondage (Lev 25:40.), return to their property and family ( , ), and release from the bitter labour of cultivating the land ( , ). This year of grace as proclaimed and began with the day of atonement of every seventh sabbatical year, to show that it was only with the full forgiveness of sins that the blessed liberty of the children of God could possibly commence. This grand year of grace was to return after seven times seven years; i.e., as is expressly stated in , every fiftieth year was to be sanctified as a year of jubilee. By this regulation of the time, the view held by R. Jehuda, and the chronologists and antiquarians who have followed him, that every seventh sabbatical year, i.e., the 49th year, was to be kept as the year of jubilee, is proved to be at variance with the text, and the fiftieth year is shown to be the year of rest, in which the sabbatical idea attained its fullest realization, and reached its earthly temporal close.

‏ Leviticus 25:8-12

Keeping the year of jubilee. Lev 25:8, Lev 25:9. Seven Sabbaths of years - i.e., year-Sabbaths or sabbatical years, or seven times seven years, the time of seven year-Sabbaths, that is to say, 49 years - they were to count, and then at the expiration of that time to cause the trumpet of jubilee to go (sound) through the whole land on the tenth of the seventh month, i.e., the day of atonement, to proclaim the entrance of the year of jubilee. This mode of announcement was closely connected with the idea of the year itself. The blowing of trumpets, or blast of the far-sounding horn (shophar, see at Lev 23:24), was the signal of the descent of the Lord upon Sinai, to raise Israel to be His people, to receive them into His covenant, to unite them to Himself, and bless them through His covenant of grace (Exo 19:13, Exo 19:16, Exo 19:19; Exo 20:18). Just as the people were to come up to the mountain at the sounding of the יובל, or the voice of the shophar, to commemorate its union with the Lord, so at the expiration of the seventh sabbatical year the trumpet-blast was to announce to the covenant nation the gracious presence of its God, and the coming of the year which was to bring “liberty throughout the land to all that dwelt therein” (Lev 25:10), - deliverance from bondage (Lev 25:40.), return to their property and family (Lev 25:10, Lev 25:13), and release from the bitter labour of cultivating the land (Lev 25:11, Lev 25:12). This year of grace as proclaimed and began with the day of atonement of every seventh sabbatical year, to show that it was only with the full forgiveness of sins that the blessed liberty of the children of God could possibly commence. This grand year of grace was to return after seven times seven years; i.e., as is expressly stated in Lev 25:10, every fiftieth year was to be sanctified as a year of jubilee. By this regulation of the time, the view held by R. Jehuda, and the chronologists and antiquarians who have followed him, that every seventh sabbatical year, i.e., the 49th year, was to be kept as the year of jubilee, is proved to be at variance with the text, and the fiftieth year is shown to be the year of rest, in which the sabbatical idea attained its fullest realization, and reached its earthly temporal close. Lev 25:10

The words, “Ye shall proclaim liberty throughout all the land unto all the inhabitants thereof,” are more closely defined by the two clauses commencing with היא יובל in Lev 25:10 and Lev 25:11. “A trumpet-blast shall it be to you, that ye return every one to his own possession, and every one to his family:” a still further explanation is given in Lev 25:23-34 and 39-55. This was to be the fruit or effect of the blast, i.e., of the year commencing with the blast, and hence the year was called “the year of liberty,” or free year, in Eze 46:17. יובל, from יבל to flow with a rushing noise, does not mean jubilation or the time of jubilation (Ges., Kn., and others); but wherever it is not applied to the year of jubilee, it signifies only the loud blast of a trumpet (Exo 19:13; Jos 6:5). This meaning also applies here in Lev 25:10, Lev 25:11 and Lev 25:12; whilst in Lev 25:15, Lev 25:28, Lev 25:30, Lev 25:31, Lev 25:33, Lev 27:18, and Num 36:4, it is used as an abbreviated expression for יובל שׁנת, the year of the trumpet-blast. Lev 25:11-12

The other effect of the fiftieth year proclaimed with the trumpet-blast consisted in the fact that the Israelites were not to sow or reap, just as in the sabbatical year (see Lev 25:4, Lev 25:5). “For it is יובל,” i.e., not “jubilation or time of jubilation,” but “the time or year of the trumpet-blast, it shall be holy to you,” i.e., a sabbatical time, which is to be holy to you like the day of the trumpet-blast (Lev 25:23, Lev 25:24).