Neh 2:14 | KD | STEP | “And I went on to the fountain-gate, and to the king’s pool, and there was no room for the beast to come through under me.” The very name of the fountain-or well-gate points to the foundation of Siloah (see rem. on ); hence it lay on the eastern declivity of Zion, but not in the district or neighbourhood of the present Bâb el Mogharibeh , in which tradition finds the ancient dung-gate, but much farther south, in the neighbourhood of the pool of Siloah; see rem. on Neh 3:15. The King’s pool is probably the same which Josephus ( bell. Jud . v. 4. 2) calls Σολομῶνος κολυμβήθρα, and places east of the spring of Siloah, and which is supposed by Robinson ( Palestine , ii. pp. 149, 159) and Thenius ( das vorexil. Jerus ., appendix to a commentary on the books of the Kings, p. 20) to be the present Fountain of the Virgin. Bertheau, however, on the other hand, rightly objects that the Fountain of the Virgin lying deep in the rock, and now reached by a descent of thirty steps, could not properly be designated a pool. He tries rather to identify the King’s pool with the outlet of a canal investigated by Tobler ( Topogr . i. p. 91f.), which the latter regards as a conduit for rain-water, fluid impurities, or even the blood of sacrificed animals; but Bertheau as an aqueduct which, perhaps at the place where its entrance is now found, once filled a pool, of which, indeed, no trace has as yet been discovered. But apart from the difficulty of calling the outlet of a canal a pool (Arnold in Herzog’s Realencycl . xviii. p. 656), the circumstance, that Tobler could find in neither of the above-described canals any trace of high antiquity, tells against this conjecture. Much more may be said in favour of the view of E. G. Schultz ( Jerusalem , p. 58f.), that the half-choked-up pool near Ain Silwan may be the King’s pool and Solomon’s pool; for travellers of the sixteenth and seventeenth centuries mention a piscina grandis foras and natatoria Siloë at the mouth of the fountain of Siloah (comp. Leyrer in Herzog’s Realencycl . xvi. p. 372). See also rem. on Neh 3:15. Here there was no room for the beast to get through, the road being choked up with the ruins of the walls that had been destroyed, so that Nehemiah was obliged to dismount.

‏ Nehemiah 2:14

Neh 2:14 “And I went on to the fountain-gate, and to the king’s pool, and there was no room for the beast to come through under me.” The very name of the fountain-or well-gate points to the foundation of Siloah (see rem. on Neh 3:15); hence it lay on the eastern declivity of Zion, but not in the district or neighbourhood of the present Bâb el Mogharibeh, in which tradition finds the ancient dung-gate, but much farther south, in the neighbourhood of the pool of Siloah; see rem. on Neh 3:15. The King’s pool is probably the same which Josephus (bell. Jud. v. 4. 2) calls Σολομῶνος κολυμβήθρα, and places east of the spring of Siloah, and which is supposed by Robinson (Palestine, ii. pp. 149, 159) and Thenius (das vorexil. Jerus., appendix to a commentary on the books of the Kings, p. 20) to be the present Fountain of the Virgin. Bertheau, however, on the other hand, rightly objects that the Fountain of the Virgin lying deep in the rock, and now reached by a descent of thirty steps, could not properly be designated a pool. He tries rather to identify the King’s pool with the outlet of a canal investigated by Tobler (Topogr. i. p. 91f.), which the latter regards as a conduit for rain-water, fluid impurities, or even the blood of sacrificed animals; but Bertheau as an aqueduct which, perhaps at the place where its entrance is now found, once filled a pool, of which, indeed, no trace has as yet been discovered. But apart from the difficulty of calling the outlet of a canal a pool (Arnold in Herzog’s Realencycl. xviii. p. 656), the circumstance, that Tobler could find in neither of the above-described canals any trace of high antiquity, tells against this conjecture. Much more may be said in favour of the view of E. G. Schultz (Jerusalem, p. 58f.), that the half-choked-up pool near Ain Silwan may be the King’s pool and Solomon’s pool; for travellers of the sixteenth and seventeenth centuries mention a piscina grandis foras and natatoria Siloë at the mouth of the fountain of Siloah (comp. Leyrer in Herzog’s Realencycl. xvi. p. 372). See also rem. on Neh 3:15. Here there was no room for the beast to get through, the road being choked up with the ruins of the walls that had been destroyed, so that Nehemiah was obliged to dismount.