Neh 7:1 | KD | STEP | The building of the wall being now concluded, Nehemiah first made arrangements for securing the city against hostile attacks ( ); then took measures to increase the inhabitants of Jerusalem (7:4-73 and and ); and finally endeavoured to fashion domestic and civil life according to the precepts of the law ( ), and, on the occasion of the solemn dedication of the wall, to set in order the services of the Levites (Neh 12). The watching of the city provided for . - When the wall was built, Nehemiah set up the doors in the gates, to complete the fortification of Jerusalem (comp. ). Then were the gatekeepers, the singers, and the Levites entrusted with the care (הפּקד, praefici ; comp. ). The care of watching the walls and gates is meant in this connection. According to ancient appointment, it was the duty of the doorkeepers to keep watch over the house of God, and to open and close the gates of the temple courts; comp. ; -19. The singers and the Levites appointed to assist the priests, on the contrary, had, in ordinary times, nothing to do with the service of watching. Under the present extraordinary circumstances, however, Nehemiah committed also to these two organized corporations the task of keeping watch over the walls and gates of the city, and placed them under the command of his brother Hanani, and of Hananiah the ruler of the citadel. This is expressed by the words, : I gave Hanani ... and Hananiah ... charge over Jerusalem. הבּירה is the fortress or citadel of the city lying to the north of the temple (see rem. on ), in which was probably located the royal garrison, the commander of which was in the service of the Persian king. The choice of this man for so important a charge is explained by the additional clause: “for he was a faithful man, and feared God above many.” The כּ before אישׁ is the so-called Caph veritatis , which expresses a comparison with the idea of the matter: like a man whom one may truly call faithful. מרבּים is comparative: more God-fearing than many.

‏ Nehemiah 7:1

II. Nehemiah’s Further Exertions in Behalf of the Community - Neh 7:1

The building of the wall being now concluded, Nehemiah first made arrangements for securing the city against hostile attacks (Neh 7:1-3); then took measures to increase the inhabitants of Jerusalem (7:4-73 and Neh 11:1 and Neh 11:2); and finally endeavoured to fashion domestic and civil life according to the precepts of the law (Neh 8-10), and, on the occasion of the solemn dedication of the wall, to set in order the services of the Levites (Neh 12).The watching of the city provided for. -

Neh 7:1

When the wall was built, Nehemiah set up the doors in the gates, to complete the fortification of Jerusalem (comp. Neh 6:1). Then were the gatekeepers, the singers, and the Levites entrusted with the care (הפּקד, praefici; comp. Neh 12:14). The care of watching the walls and gates is meant in this connection. According to ancient appointment, it was the duty of the doorkeepers to keep watch over the house of God, and to open and close the gates of the temple courts; comp. 1Ch 9:17-19; 1Ch 26:12-19. The singers and the Levites appointed to assist the priests, on the contrary, had, in ordinary times, nothing to do with the service of watching. Under the present extraordinary circumstances, however, Nehemiah committed also to these two organized corporations the task of keeping watch over the walls and gates of the city, and placed them under the command of his brother Hanani, and of Hananiah the ruler of the citadel. This is expressed by the words, Neh 7:2 : I gave Hanani ... and Hananiah ... charge over Jerusalem. הבּירה is the fortress or citadel of the city lying to the north of the temple (see rem. on Neh 2:8), in which was probably located the royal garrison, the commander of which was in the service of the Persian king. The choice of this man for so important a charge is explained by the additional clause: “for he was a faithful man, and feared God above many.” The כּ before אישׁ is the so-called Caph veritatis, which expresses a comparison with the idea of the matter: like a man whom one may truly call faithful. מרבּים is comparative: more God-fearing than many.