Neh 9:9-15 | KD | STEP | “And Thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea: And showedst signs and wonders upon Pharaoh and all his servants, and on all the people of his land, because Thou knewest that they dealt proudly against them, and madest Thyself a name, as this day. And Thou dividedst the sea before them, and they went through the midst of the sea on dry land; and their persecutors Thou threwest into the deeps, as a stone into the mighty waters.” In are comprised two subjects, which are carried out in , : ( ) the affliction of the Israelites in Egypt, which God saw (comp. ), and out of which He delivered them by the signs and wonders He showed upon Pharaoh ( ); ( ) the crying for help at the Red Sea, when the Israelites perceived Pharaoh with his horsemen and chariots in pursuit ( ), and the help which God gave them by dividing the sea, etc. ( ). The words in are supported by , on the ground of the historical narrative, Ex 7-10. The expression עליהם הזידוּ כּי is formed according to עליהם זדוּ אשׁר, Exo 18:11. על הזיד occurs in a general sense. On וגו שׁם לך ותּעשׂ comp. ; , ; 1Ch 17:22. A name as this day - in that the miracles which God then did are still praised, and He continues still to manifest His almighty power. The words of are supported by , , and Exo 15:19. אבן כּמו בּמצולות are from ; עזּים בּמים from Ex 15 and Isa 43:16.

‏ Nehemiah 9:9-15

Neh 9:9-11 “And Thou sawest the affliction of our fathers in Egypt, and heardest their cry by the Red Sea: Neh 9:10 And showedst signs and wonders upon Pharaoh and all his servants, and on all the people of his land, because Thou knewest that they dealt proudly against them, and madest Thyself a name, as this day. Neh 9:11 And Thou dividedst the sea before them, and they went through the midst of the sea on dry land; and their persecutors Thou threwest into the deeps, as a stone into the mighty waters.” In Neh 9:9 are comprised two subjects, which are carried out in Neh 9:10, Neh 9:11 : (1) the affliction of the Israelites in Egypt, which God saw (comp. Exo 3:7), and out of which He delivered them by the signs and wonders He showed upon Pharaoh (Neh 9:10); (2) the crying for help at the Red Sea, when the Israelites perceived Pharaoh with his horsemen and chariots in pursuit (Exo 14:10), and the help which God gave them by dividing the sea, etc. (Neh 9:11). The words in Neh 9:10 are supported by Deu 6:22, on the ground of the historical narrative, Ex 7-10. The expression עליהם הזידוּ כּי is formed according to עליהם זדוּ אשׁר, Exo 18:11. על הזיד occurs Exo 21:14 in a general sense. On וגו שׁם לך ותּעשׂ comp. Jer 32:20; Isa 58:12, Isa 58:14; 1Ch 17:22. A name as this day - in that the miracles which God then did are still praised, and He continues still to manifest His almighty power. The words of Neh 9:11 are supported by Exo 14:21-22, Exo 14:28, and Exo 15:19. אבן כּמו בּמצולות are from Exo 15:5; עזּים בּמים from Ex 15 and Isa 43:16. Neh 9:12-15 “And Thou leddest them in the day by a cloudy pillar, and in the night by a pillar of fire, to give them light in the way wherein they should go. Neh 9:13 And Thou camest down upon mount Sinai, and spakest with them from heaven, and gavest them right judgments and true laws, good statutes and commandments: Neh 9:14 And madest known unto them Thy holy Sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses Thy servant. Neh 9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst; and Thou commandedst them to go in and possess the land, which Thou hadst lifted up Thine hand to give them.” Three particulars in the miraculous leading of Israel through the wilderness are brought forward: a. Their being guided in the way by miraculous tokens of the divine presence, in the pillar of fire and cloud, Neh 9:12; comp. Exo 13:21; Num 14:14. b. The revelation of God on Sinai, and the giving of the law, Neh 9:13, Neh 9:14. The descent of God on Sinai and the voice from heaven agree with Exo 19:18, Exo 19:20, and Exo 20:1., compared with Deu 4:36. On the various designations of the law, comp. Psa 19:9; Psa 119:43, Psa 119:39, Psa 119:142. Of the commandments, that concerning the Sabbath is specially mentioned, and spoken of as a benefit bestowed by God upon the Israelites, as a proclamation of His holy Sabbath, inasmuch as the Israelites were on the Sabbath to share in the rest of God; see rem. on Exo 20:9-11. c. The provision of manna, and of water from the rock, for their support during their journey through the wilderness on the way to Canaan; Exo 16:4, Exo 16:10., Exo 17:6; Num 20:8; comp. Psa 78:24, Psa 78:15; Psa 105:40. לרשׁת לבוא like Deu 9:1, Deu 9:5; Deu 11:31, and elsewhere. את־ידך נשׂאת is to be understood according to Num 14:30.

Even the fathers to whom God had shown such favour, repeatedly departed from and rebelled against Him; but God of His great mercy did not forsake them, but brought them into possession of the promised land.