Pro 10:25 | KD | STEP | There now follows a series of proverbs, broken by only one dissimilar proverb, on the immoveable continuance of the righteous: 25 When the storm sweeps past, it is no more with the wicked; But the righteous is a building firm for ever. How is connected with is shown in the Book of Wisdom 5:15 (the hope of the wicked like chaff which the wind pursues). The Aram., Jerome, and Graec. Venet. interpret כ of comparison, so that the destruction of the godless is compared in suddenness and rapidity to the rushing past of a storm; but then רוּח ought to have been used instead of סוּפה; and instead of ואין רשׁע with the ו apodosis , a disturbing element in such a comparison, would have been used יחלף רשׁע, or at least רשׁע אין. The thought is no other than that of : the storm, which is called סופה, from סוּף, to rush forth, is meant, as sweeping forth, and כ the temporal, as (lxx παραπορευομένης καταιγίδος), with ו htiw ,)עןה apod . following, like e.g. , after a similar member of a temporal sentence, Isa 10:25. סופה is a figure of God-decreed calamities, as war and pestilence, under which the godless sink, while the righteous endure them; cf. with 25a, ; ; and with 25b, , ; Psa 91:1. “An everlasting foundation,” since עולם is understood as looking forwards, not as at , backwards, is a foundation capable of being shaken by nothing, and synecdoch. generally a building. The proverb reminds us of the close of the Sermon on the Mount, and finds the final confirmation of its truth in this, that the death of the godless is a penal thrusting of them away, but the death of the righteous a lifting them up to their home. The righteous also often enough perish in times of war and of pestilence; but the proverb, as it is interpreted, verifies itself, even although not so as the poet, viewing it from his narrow O.T. standpoint, understood it; for the righteous, let him die when and how he may, is preserved, while the godless perishes.

‏ Proverbs 10:25

There now follows a series of proverbs, broken by only one dissimilar proverb, on the immoveable continuance of the righteous: 25 When the storm sweeps past, it is no more with the wicked; But the righteous is a building firm for ever.

How Pro 10:25 is connected with Pro 10:24 is shown in the Book of Wisdom 5:15 (the hope of the wicked like chaff which the wind pursues). The Aram., Jerome, and Graec. Venet. interpret כ of comparison, so that the destruction of the godless is compared in suddenness and rapidity to the rushing past of a storm; but then רוּח ought to have been used instead of סוּפה; and instead of ואין רשׁע with the ו apodosis, a disturbing element in such a comparison, would have been used יחלף רשׁע, or at least רשׁע אין. The thought is no other than that of Job 21:18 : the storm, which is called סופה, from סוּף, to rush forth, is meant, as sweeping forth, and כ the temporal, as Exo 11:4 (lxx παραπορευομένης καταιγίδος), with ו htiw ,)עןה apod. following, like e.g., after a similar member of a temporal sentence, Isa 10:25. סופה is a figure of God-decreed calamities, as war and pestilence, under which the godless sink, while the righteous endure them; cf. with 25a, Pro 1:27; Isa 28:18; and with 25b, Isa 3:25, Hab 2:4; Psa 91:1. “An everlasting foundation,” since עולם is understood as looking forwards, not as at Isa 58:12, backwards, is a foundation capable of being shaken by nothing, and synecdoch. generally a building. The proverb reminds us of the close of the Sermon on the Mount, and finds the final confirmation of its truth in this, that the death of the godless is a penal thrusting of them away, but the death of the righteous a lifting them up to their home. The righteous also often enough perish in times of war and of pestilence; but the proverb, as it is interpreted, verifies itself, even although not so as the poet, viewing it from his narrow O.T. standpoint, understood it; for the righteous, let him die when and how he may, is preserved, while the godless perishes.