Pro 12:14 | KD | STEP | From the fruit which the mouth of the man bringeth forth is he satisfied with good, And what the hands of the man accomplish returns back to him. The proverb finds its final verification in the last judgment (cf. ), but it is also illustrated in the present life. If the mouth of a man bringeth forth fruit - namely, the fruit of wholesome doctrine, of right guidance, of comforting exhortation, of peace-bringing consolation for others - this fruit is also to his own advantage, he richly enjoys the good which flows out of his own mouth, the blessing he bestows is also a blessing for himself. The same also is the case with the actions of a man. That which is done, or the service which is rendered by his hands, comes back to him as a reward or as a punishment. גּמוּל signifies primarily accomplishment, execution, and is a twofold, double-sided conception: a rendering of good or evil, and merit on the side of men (whether merited reward or merited punishment), as well as recompense, requital on the side of God. The first line is repeated, somewhat altered, at ; Pro 18:20. The whole proverb is prophetically echoed in Isa 3:10. The Kerı̂ ישׁיב has Jahve as the subject, or rather the subject remains undefined, and “one requites him” is equivalent to: it is requited to him. The Chethı̂b seems to us more expressive; but this use of the active with the undefined subject, instead of the passive, is certainly as much in the Mishle style (cf. ) as the development of the subject of the clause from a foregoing genitive.

‏ Proverbs 12:14

Pro 12:14 14 From the fruit which the mouth of the man bringeth forth is he satisfied with good, And what the hands of the man accomplish returns back to him.

The proverb finds its final verification in the last judgment (cf. Mat 12:37), but it is also illustrated in the present life. If the mouth of a man bringeth forth fruit - namely, the fruit of wholesome doctrine, of right guidance, of comforting exhortation, of peace-bringing consolation for others - this fruit is also to his own advantage, he richly enjoys the good which flows out of his own mouth, the blessing he bestows is also a blessing for himself. The same also is the case with the actions of a man. That which is done, or the service which is rendered by his hands, comes back to him as a reward or as a punishment. גּמוּל signifies primarily accomplishment, execution, and is a twofold, double-sided conception: a rendering of good or evil, and merit on the side of men (whether merited reward or merited punishment), as well as recompense, requital on the side of God. The first line is repeated, somewhat altered, at Pro 13:2; Pro 18:20. The whole proverb is prophetically echoed in Isa 3:10. The Kerı̂ ישׁיב has Jahve as the subject, or rather the subject remains undefined, and “one requites him” is equivalent to: it is requited to him. The Chethı̂b seems to us more expressive; but this use of the active with the undefined subject, instead of the passive, is certainly as much in the Mishle style (cf. Pro 13:21) as the development of the subject of the clause from a foregoing genitive.