Pro 13:17 | KD | STEP | A godless messenger falls into trouble; But a faithful messenger is a cordial. The traditional text, which the translations also give (except Jerome, nuntius impii , and leaving out of view the lxx, which makes of a history of a foolhardy king and a wise messenger), has not מלאך, but מלאך; the Masora places the word along with המלאך, Gen 48:16. And יפל is likewise testified to by all translators; they all read it as Kal , as the traditional text punctuates it; Luther alone departs from this and translates the Hiph .: “a godless messenger bringeth misfortune.” Indeed, this conj. יפּל presses itself forward; and even though one read יפּל, the sense intended by virtue of the parallelism could be no other than that a godless messenger, because no blessing rests on his godlessness, stumbles into disaster, and draws him who gave the commission along with him. The connection מלאך רשׁע is like אדם רשׁע, (cf. the fem. of this adj., ). Instead of בּרע is בּרעה, ; , parallels (cf. also ) which the punctuators may have had in view in giving the preference to Kal . With מלאך, from לאך, R. לך, to make to go = to send, is interchanged ציר, from צוּר, to turn, whence to journey (cf. Arab. ṣar, to become, to be, as the vulg. “to be to Dresden = to journey” is used). The connection ציר אמוּנים (cf. the more simple ציר נאמן, ) is like , עד אמונים; the pluralet . means faithfulness in the full extent of the idea. Regarding מרפּא, the means of healing, here to strength, refreshment, vid ., ; Pro 12:18.

‏ Proverbs 13:17

Pro 13:17 17 A godless messenger falls into trouble; But a faithful messenger is a cordial.

The traditional text, which the translations also give (except Jerome, nuntius impii, and leaving out of view the lxx, which makes of Pro 13:17 a history of a foolhardy king and a wise messenger), has not מלאך, but מלאך; the Masora places the word along with המלאך, Gen 48:16. And יפל is likewise testified to by all translators; they all read it as Kal, as the traditional text punctuates it; Luther alone departs from this and translates the Hiph.: “a godless messenger bringeth misfortune.” Indeed, this conj. יפּל presses itself forward; and even though one read יפּל, the sense intended by virtue of the parallelism could be no other than that a godless messenger, because no blessing rests on his godlessness, stumbles into disaster, and draws him who gave the commission along with him. The connection מלאך רשׁע is like אדם רשׁע, Pro 11:7 (cf. the fem. of this adj., Eze 3:18). Instead of בּרע is בּרעה, Pro 17:20; Pro 28:14, parallels (cf. also Pro 11:5) which the punctuators may have had in view in giving the preference to Kal. With מלאך, from לאך, R. לך, to make to go = to send, is interchanged ציר, from צוּר, to turn, whence to journey (cf. Arab. ṣar, to become, to be, as the vulg. “to be to Dresden = to journey” is used). The connection ציר אמוּנים (cf. the more simple ציר נאמן, Pro 25:13) is like Pro 14:15, עד אמונים; the pluralet. means faithfulness in the full extent of the idea. Regarding מרפּא, the means of healing, here to strength, refreshment, vid., Pro 4:22; Pro 12:18.