Pro 14:16 | KD | STEP | The wise feareth and departeth from evil; But the fool loseth his wits and is regardless. Our editions have ירא with Munach , as if חכם ירא were a substantive with its adjective; but Cod. 1294 has חכם with Rebia , and thus it must be: חכם is the subject, and what follows is its complex predicate. Most interpreters translate 16b: the fool is over-confident (Zöckler), or the fool rushes on (Hitzig), as also Luther: but a fool rushes wildly through, i.e. , in a daring, presumptuous manner. But התעבּר denotes everywhere nothing else than to fall into extreme anger, to become heated beyond measure, (cf. ), , etc. Thus 16a and 16b are fully contrasted. What is said of the wise will be judged after , cf. ; : the wise man has fear, viz., fear of God, or rather, since האלהים is not directly to be supplied, that careful, thoughtful, self-mistrusting reserve which flows from the reverential awe of God; the fool, on the contrary, can neither rule nor bridle his affections, and without any just occasion falls into passionate excitement. But on the other side he is self-confident, regardless, secure; while the wise man avoids the evil, i.e. , carefully goes out of its way, and in N.T. phraseology “works out his own salvation with fear and trembling.”

‏ Proverbs 14:16

Pro 14:16 16 The wise feareth and departeth from evil; But the fool loseth his wits and is regardless.

Our editions have ירא with Munach, as if חכם ירא were a substantive with its adjective; but Cod. 1294 has חכם with Rebia, and thus it must be: חכם is the subject, and what follows is its complex predicate. Most interpreters translate 16b: the fool is over-confident (Zöckler), or the fool rushes on (Hitzig), as also Luther: but a fool rushes wildly through, i.e., in a daring, presumptuous manner. But התעבּר denotes everywhere nothing else than to fall into extreme anger, to become heated beyond measure, Pro 26:17 (cf. Pro 20:2), Deu 3:26, etc. Thus 16a and 16b are fully contrasted. What is said of the wise will be judged after Job 1:1, cf. Psa 34:15; Psa 37:27 : the wise man has fear, viz., fear of God, or rather, since האלהים is not directly to be supplied, that careful, thoughtful, self-mistrusting reserve which flows from the reverential awe of God; the fool, on the contrary, can neither rule nor bridle his affections, and without any just occasion falls into passionate excitement. But on the other side he is self-confident, regardless, secure; while the wise man avoids the evil, i.e., carefully goes out of its way, and in N.T. phraseology “works out his own salvation with fear and trembling.”