Pro 14:19 | KD | STEP | The wicked must bow before the good, And the godless stand at the doors of the righteous. The good, viz., that which is truly good, which has love as its principle, always at last holds the supremacy. The good men who manifest love to men which flows from love to God, come finally forward, so that the wicked, who for a long time played the part of lords, bow themselves willingly or unwillingly before them, and often enough it comes about that godless men fall down from their prosperity and their places of honour so low, that they post themselves at the entrance of the stately dwelling of the righteous ( ), waiting for his going out and in, or seeking an occasion of presenting to him a supplication, or also as expecting gifts to be bestowed ( ). The poor man Lazarus πρὸς τὸν πυλῶνα of the rich man, , shows, indeed, that this is not always the case on this side of the grave. שׁחוּ has, according to the Masora (cf. Kimchi’s Wörterbuch under שׁחח), the ultima accented; the accentuation of the form סכּוּ wavers between the ult . and penult . Olsh. p. 482f., cf. Gesen. 68, Anm . 10. The substantival clause 19b is easily changed into a verbal clause: they come (Syr.), appear, stand (incorrectly the Targ.: they are judged in the gates of the righteous).

‏ Proverbs 14:19

Pro 14:19 19 The wicked must bow before the good, And the godless stand at the doors of the righteous.

The good, viz., that which is truly good, which has love as its principle, always at last holds the supremacy. The good men who manifest love to men which flows from love to God, come finally forward, so that the wicked, who for a long time played the part of lords, bow themselves willingly or unwillingly before them, and often enough it comes about that godless men fall down from their prosperity and their places of honour so low, that they post themselves at the entrance of the stately dwelling of the righteous (Pro 13:22), waiting for his going out and in, or seeking an occasion of presenting to him a supplication, or also as expecting gifts to be bestowed (Psa 37:25). The poor man Lazarus πρὸς τὸν πυλῶνα of the rich man, Luk 16:20, shows, indeed, that this is not always the case on this side of the grave. שׁחוּ has, according to the Masora (cf. Kimchi’s Wörterbuch under שׁחח), the ultima accented; the accentuation of the form סכּוּ wavers between the ult. and penult. Olsh. p. 482f., cf. Gesen. 68, Anm. 10. The substantival clause 19b is easily changed into a verbal clause: they come (Syr.), appear, stand (incorrectly the Targ.: they are judged in the gates of the righteous).