Pro 17:7 | KD | STEP | It does not become a fool to speak loftily, How much less do lying lips a noble! As at Isa 32:5., נבל and נדיב are placed opposite to one another; the latter is the nobly magnanimous man, the former the man who thinks foolishly and acts profligately, whom it does not become to use lofty words, who thereby makes the impression of his vulgarity so much the more repulsive (cf. ). שּׂפת יתר (not יתר, for the word belongs to those which retain their Pathach or Segol , in pausa ) is neither elevated (soaring) (Ewald) nor diffuse (Jo. Ernst Jungius in Oetinger: lingua dicax ac sermonem ultra quam decorum verbis extendere solita ), rather imperative (Bertheau), better presumptuous (Hitzig) words, properly words of superfluity, i.e. , of superabundant self-consciousness and high pretension (cf. the transitive bearing of the Arab. watr with ὑβρίζειν, from ὑπέρ, Aryan upar, Job , p. 363). Rightly Meîri, שׂפת נאוה ושׂררה. It produces a disagreeable impression, when a man of vulgar mind and of rude conduct, instead of keeping himself in retirement, makes himself of importance, and weighty in a shameless, impudent manner (cf. Ps. 12:9, where זלּוּת, vilitas , in a moral sense); but yet more repulsive is the contrast, when a man in whom one is justified in expecting nobility of mind, in accordance with his life-position and calling, degrades himself by uttering deceitful words. Regarding the אף כּי, concluding a minori ad majus , we have already spoken at ; Pro 15:11. R. Ismael, in Bereschith Rabba , at 44:8, reckons ten such conclusions a minori ad majus in the Scriptures, but there are just as many quanto magis . The right accentuation ( e.g. , in Cod. 1294) is here אף כי־לנדיב, transformed from אף כי־לנדיב, according to Accentuationssystem , xviii. 2.

‏ Proverbs 17:7

Pro 17:7 7 It does not become a fool to speak loftily, How much less do lying lips a noble!

As at Isa 32:5., נבל and נדיב are placed opposite to one another; the latter is the nobly magnanimous man, the former the man who thinks foolishly and acts profligately, whom it does not become to use lofty words, who thereby makes the impression of his vulgarity so much the more repulsive (cf. Job 2:10). שּׂפת יתר (not יתר, for the word belongs to those which retain their Pathach or Segol, in pausa) is neither elevated (soaring) (Ewald) nor diffuse (Jo. Ernst Jungius in Oetinger: lingua dicax ac sermonem ultra quam decorum verbis extendere solita), rather imperative (Bertheau), better presumptuous (Hitzig) words, properly words of superfluity, i.e., of superabundant self-consciousness and high pretension (cf. the transitive bearing of the Arab. watr with ὑβρίζειν, from ὑπέρ, Aryan upar, Job, p. 363). Rightly Meîri, שׂפת נאוה ושׂררה. It produces a disagreeable impression, when a man of vulgar mind and of rude conduct, instead of keeping himself in retirement, makes himself of importance, and weighty in a shameless, impudent manner (cf. Ps. 12:9, where זלּוּת, vilitas, in a moral sense); but yet more repulsive is the contrast, when a man in whom one is justified in expecting nobility of mind, in accordance with his life-position and calling, degrades himself by uttering deceitful words. Regarding the אף כּי, concluding a minori ad majus, we have already spoken at Pro 11:31; Pro 15:11. R. Ismael, in Bereschith Rabba, at 44:8, reckons ten such conclusions a minori ad majus in the Scriptures, but there are just as many quanto magis. The right accentuation (e.g., in Cod. 1294) is here אף כי־לנדיב, transformed from אף כי־לנדיב, according to Accentuationssystem, xviii. 2.