Pro 6:20-21 | KD | STEP | After these three smaller sections, the teacher of wisdom returns here to the theme of the eighth: Warning against sins of the flesh, whose power and prevalence among men is so immeasurably great, that their terrible consequences cannot sufficiently be held up before them, particularly before youth. 20 Keep, my son, the commandment of thy father, And reject not the instruction of thy mother. 21 Bind them to thy heart evermore, Fasten them about thy neck. The suff. -ēm refers to the good doctrine (cf. ) pointed out by מצוה and תּורה; the masc. stands, as is usual ( e.g. , ; ), instead of the fem. Regarding the figure, reminding us of the Tefillin and of Amuletes for perpetual representation, vid ., under Pro 3:3. Similarly of persons, Sol 8:6. The verb ענד (only here and ) signifies to bend, particularly to bend aside (Arab. 'ind, bending off, going aside; accus. as adv., aside, apud ), and to bend up, to wind about, circumplicare .

‏ Proverbs 6:20-21

After these three smaller sections, the teacher of wisdom returns here to the theme of the eighth: Warning against sins of the flesh, whose power and prevalence among men is so immeasurably great, that their terrible consequences cannot sufficiently be held up before them, particularly before youth. 20 Keep, my son, the commandment of thy father, And reject not the instruction of thy mother. 21 Bind them to thy heart evermore, Fasten them about thy neck.

The suff. -ēm refers to the good doctrine (cf. Pro 7:3) pointed out by מצוה and תּורה; the masc. stands, as is usual (e.g., Pro 1:16; Pro 5:2), instead of the fem. Regarding the figure, reminding us of the Tefillin and of Amuletes for perpetual representation, vid., under Pro 3:3. Similarly of persons, Sol 8:6. The verb ענד (only here and Job 31:36) signifies to bend, particularly to bend aside (Arab. 'ind, bending off, going aside; accus. as adv., aside, apud), and to bend up, to wind about, circumplicare.