Psa 119:74 | KD | STEP | The eightfold Jod . God humbles, but He also exalts again according to His word; for this the poet prays in order that he may be a consolatory example to the God-fearing, to the confusion of his enemies. It is impossible that God should forsake man, who is His creature, and deny to him that which makes him truly happy, viz., the understanding and knowledge of His word. For this spiritual gift the poet prays in (cf. on 73 a , ; ; ); and he wishes in that all who fear God may see in him with joy an example of the way in which trust in the word of God is rewarded (cf. ; ; ; , and other passages). He knows that God’s acts of judgment are pure righteousness, i.e., regulated by God’s holiness, out of which they spring, and by the salvation of men, at which they aim; and he knows that God has humbled him אמוּנה ( accus. adverb. for בּאמוּנה), being faithful in His intentions towards him; for it is just in the school of affliction that one first learns rightly to estimate the worth of His word, and comes to feel its power. But trouble, though sweetened by an insight into God’s salutary design, is nevertheless always bitter; hence the well-justified prayer of , that God’s mercy may notwithstanding be bestowed upon him for his consolation, in accordance with the promise which is become his (ל as in ), His servant's. עוּת, , instead of being construed with the accusative of the right, or of the cause, that is perverted, is construed with the accusative of the person upon whom such perversion of right, such oppression by means of misrepresentation, is inflicted, as in ; Lam 3:36. Chajug' reads עוּדוּני as in Psa 119:61. The wish expressed in is to be understood according to ; , cf. , Pro 9:16. If instead of וידעי (which is favoured by ), we read according to the Chethîb וידעוּ (cf. ), then what is meant by ישׁוּבוּ לּי is a turning towards him for the purpose of learning: may their knowledge be enriched from his experience. For himself, however, in he desires unreserved, faultless, unwavering adherence to God’s word, for only thus is he secure against being ignominiously undeceived.

‏ Psalms 119:74

The eightfold Jod. God humbles, but He also exalts again according to His word; for this the poet prays in order that he may be a consolatory example to the God-fearing, to the confusion of his enemies. It is impossible that God should forsake man, who is His creature, and deny to him that which makes him truly happy, viz., the understanding and knowledge of His word. For this spiritual gift the poet prays in Psa 119:73 (cf. on 73 a, Deu 32:6; Job 10:8; Job 31:15); and he wishes in Psa 119:74 that all who fear God may see in him with joy an example of the way in which trust in the word of God is rewarded (cf. Psa 34:3; Psa 35:27; Psa 69:33; Psa 107:42, and other passages). He knows that God’s acts of judgment are pure righteousness, i.e., regulated by God’s holiness, out of which they spring, and by the salvation of men, at which they aim; and he knows that God has humbled him אמוּנה (accus. adverb. for בּאמוּנה), being faithful in His intentions towards him; for it is just in the school of affliction that one first learns rightly to estimate the worth of His word, and comes to feel its power. But trouble, though sweetened by an insight into God’s salutary design, is nevertheless always bitter; hence the well-justified prayer of Psa 119:76, that God’s mercy may notwithstanding be bestowed upon him for his consolation, in accordance with the promise which is become his (ל as in Psa 119:49), His servant's. עוּת, Psa 119:78, instead of being construed with the accusative of the right, or of the cause, that is perverted, is construed with the accusative of the person upon whom such perversion of right, such oppression by means of misrepresentation, is inflicted, as in Job 19:6; Lam 3:36. Chajug' reads עוּדוּני as in Psa 119:61. The wish expressed in Psa 119:79 is to be understood according to Psa 73:10; Jer 15:19, cf. Pro 9:4, Pro 9:16. If instead of וידעי (which is favoured by Psa 119:63), we read according to the Chethîb וידעוּ (cf. Psa 119:125), then what is meant by ישׁוּבוּ לּי is a turning towards him for the purpose of learning: may their knowledge be enriched from his experience. For himself, however, in Psa 119:80 he desires unreserved, faultless, unwavering adherence to God’s word, for only thus is he secure against being ignominiously undeceived.