Psa 36:1 | KD | STEP | The preceding Psalm, in the hope of speedy deliverance, put into the lips of the friends of the new kingship, who were now compelled to keep in the background, the words: “Jahve, be magnified, who hath pleasure in the well-being of His servant .” David there calls himself the servant of Jahve, and in the inscription to he bears the very same name: To the Precentor, by the servant of Jahve, by David . The textus receptus accents למנצח with a conjunctive Illuj ; Ben-Naphtali accents it less ambiguously with a disjunctive Legarme (vid., Psalter , ii. 462), since David is not himself the מנצח. ; ( ), , Ps 37, form a group. In These Psalms David complains of the moral corruption of his generation. They are all merely reflections of the character of the time, not of particular occurrences. In common with , the Psalm before us has a prophetic colouring; and, in common with Ps 37, allusions to the primeval history of the Book of Genesis. The strophe schema is 4. 5. 5. 6. 6.

‏ Psalms 36:1

The Curse of Alienation from God, and the Blessing of Fellowship with Him

The preceding Psalm, in the hope of speedy deliverance, put into the lips of the friends of the new kingship, who were now compelled to keep in the background, the words: “Jahve, be magnified, who hath pleasure in the well-being of His servant.” David there calls himself the servant of Jahve, and in the inscription to Psa 36:1-12 he bears the very same name: To the Precentor, by the servant of Jahve, by David. The textus receptus accents למנצח with a conjunctive Illuj; Ben-Naphtali accents it less ambiguously with a disjunctive Legarme (vid., Psalter, ii. 462), since David is not himself the מנצח. Psa 12:1-8; Psa 14:1-7 (Psa 53:1-6), Psa 36:1-12, Ps 37, form a group. In These Psalms David complains of the moral corruption of his generation. They are all merely reflections of the character of the time, not of particular occurrences. In common with Psa 12:1-8, the Psalm before us has a prophetic colouring; and, in common with Ps 37, allusions to the primeval history of the Book of Genesis. The strophe schema is 4. 5. 5. 6. 6.