Psa 41:2 | KD | STEP | (Hebrew_Bible_41:2-4) The Psalm opens by celebrating the lot, so rich in promises, of the sympathetic man. דּל is a general designation of the poor (e.g., ), of the sick and weakly ( ), of the sick in mind ( ), and of that which outwardly or inwardly is tottering and consequently weak, frail. To show sympathising attention, thoughtful consideration towards such an one (השׂכּיל אל as in , cf. על ) has many promises. The verb חיּה, which elsewhere even means to call to life again ( ), in this instance side by side with preserving, viz., from destruction, has the signification of preserving life or prolonging life (as in ; ). The Pual אשּׁר signifies to be made happy ( ), but also declaratively: to be pronounced happy ( ); here, on account of the בּארץ that stands with it, it is the latter. The Chethîb יעשּׁר sets forth as an independent promise that which the Kerî ואשּׁר joins on to what has gone before as a consequence. אל, (cf. and frequently), expresses a negative with full sympathy in the utterance. נתן בּנפשׁ as in Psa 27:12. The supporting in is a keeping erect, which stops or arrests the man who is sinking down into death and the grave. דּוי (= davj , similar form to שׁמי, מעי, but wanting in the syllable before the tone) means sickness. If is understood of the supporting of the head after the manner of one who waits upon the sick (cf. Sol 2:6), then must, with Mendelssohn and others, be understood of the making of the couch or bed. But what then is neat by the word לך? משׁכּב is a sick-bed in in the sense of being bedridden; and הפכתּ (cf. ) is a changing of it into convalescence. By כל־משׁכבו is not meant the constant lying down of such an one, but the affliction that casts him down, in all its extent. This Jahve turns or changes, so often as such an one is taken ill (בחליו, at his falling sick, parallel with דוי על־ערשׂ דוי htiw). He gives a complete turn to the “sick-bed” towards recovery, so that not a vestige of the sickness remains behind.

‏ Psalms 41:2

Psa 41:1-3 (Hebrew_Bible_41:2-4) The Psalm opens by celebrating the lot, so rich in promises, of the sympathetic man. דּל is a general designation of the poor (e.g., Exo 30:15), of the sick and weakly (Gen 41:19), of the sick in mind (2Sa 13:4), and of that which outwardly or inwardly is tottering and consequently weak, frail. To show sympathising attention, thoughtful consideration towards such an one (השׂכּיל אל as in Neh 8:13, cf. על Pro 17:20) has many promises. The verb חיּה, which elsewhere even means to call to life again (Psa 71:20), in this instance side by side with preserving, viz., from destruction, has the signification of preserving life or prolonging life (as in Psa 30:4; Psa 22:30). The Pual אשּׁר signifies to be made happy (Pro 3:18), but also declaratively: to be pronounced happy (Isa 9:15); here, on account of the בּארץ that stands with it, it is the latter. The Chethîb יעשּׁר sets forth as an independent promise that which the Kerî ואשּׁר joins on to what has gone before as a consequence. אל, Psa 41:3 (cf. Psa 34:6 and frequently), expresses a negative with full sympathy in the utterance. נתן בּנפשׁ as in Psa 27:12. The supporting in Psa 41:4 is a keeping erect, which stops or arrests the man who is sinking down into death and the grave. דּוי (= davj, similar form to שׁמי, מעי, but wanting in the syllable before the tone) means sickness. If Psa 41:4 is understood of the supporting of the head after the manner of one who waits upon the sick (cf. Sol 2:6), then Psa 41:4 must, with Mendelssohn and others, be understood of the making of the couch or bed. But what then is neat by the word לך? משׁכּב is a sick-bed in Exo 21:18 in the sense of being bedridden; and הפכתּ (cf. Psa 30:12) is a changing of it into convalescence. By כל־משׁכבו is not meant the constant lying down of such an one, but the affliction that casts him down, in all its extent. This Jahve turns or changes, so often as such an one is taken ill (בחליו, at his falling sick, parallel with דוי על־ערשׂ דוי htiw). He gives a complete turn to the “sick-bed” towards recovery, so that not a vestige of the sickness remains behind.