Psa 83:2 | KD | STEP | The poet prays, may God not remain an inactive looker-on in connection with the danger of destruction that threatens His people. דּמי (with which יהי is to be supplied) is the opposite of alertness; חרשׁ the opposite of speaking (in connection with which it is assumed that God’s word is at the same time deed); שׁקט the opposite of being agitated and activity. The energetic future jehemajûn gives outward emphasis to the confirmation of the petition, and the fact that Israel’s foes are the foes of God gives inward emphasis to it. On נשׂא ראשׁ, cf. Psa 110:7. סוד is here a secret agreement; and יערימוּ, elsewhere to deal craftily, here signifies to craftily plot, devise, bring a thing about. צפוּניך is to be understood according to ; Psa 31:21. The Hithpa . התיעץ alternates here with the more ancient Niph . ( ). The design of the enemies in this instance has reference to the total extirpation of Israel, of the separatist-people who exclude themselves from the life of the world and condemn it. מגּוי, from being a people = so that it may no longer be a people or nation, as in ; ; ; Jer 48:42. In the borrowed passage, , by an interchange of a letter it is נכריתנּה. This Asaph Psalm is to be discerned in not a few passages of the prophets; cf. Isa 62:6. with , with Psa 83:3.

‏ Psalms 83:2

The poet prays, may God not remain an inactive looker-on in connection with the danger of destruction that threatens His people. דּמי (with which יהי is to be supplied) is the opposite of alertness; חרשׁ the opposite of speaking (in connection with which it is assumed that God’s word is at the same time deed); שׁקט the opposite of being agitated and activity. The energetic future jehemajûn gives outward emphasis to the confirmation of the petition, and the fact that Israel’s foes are the foes of God gives inward emphasis to it. On נשׂא ראשׁ, cf. Psa 110:7. סוד is here a secret agreement; and יערימוּ, elsewhere to deal craftily, here signifies to craftily plot, devise, bring a thing about. צפוּניך is to be understood according to Psa 27:5; Psa 31:21. The Hithpa. התיעץ alternates here with the more ancient Niph. (Psa 83:6). The design of the enemies in this instance has reference to the total extirpation of Israel, of the separatist-people who exclude themselves from the life of the world and condemn it. מגּוי, from being a people = so that it may no longer be a people or nation, as in Isa 7:8; Isa 17:1; Isa 25:2; Jer 48:42. In the borrowed passage, Jer 48:2, by an interchange of a letter it is נכריתנּה. This Asaph Psalm is to be discerned in not a few passages of the prophets; cf. Isa 62:6. with Psa 83:2, Isa 17:12 with Psa 83:3.