10 These are the generations of Shem: Shem was a hundred years old, and begat Arphaxad two years after the flood:   11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.   12 And Arphaxad lived five and thirty years, and begat Salah:   13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.   14 And Salah lived thirty years, and begat Eber:   15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.   16 And Eber lived four and thirty years, and begat Peleg:   17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.   18 And Peleg lived thirty years, and begat Reu:   19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.   20 And Reu lived two and thirty years, and begat Serug:   21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.   22 And Serug lived thirty years, and begat Nahor:   23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.   24 And Nahor lived nine and twenty years, and begat Terah:   25 And Nahor lived after he begat Terah a hundred and nineteen years, and begat sons and daughters.   26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.

      We have here a genealogy, not an endless genealogy, for here it ends in Abram, the friend of God, and leads further to Christ, the promised seed, who was the son of Abram, and from Abram the genealogy of Christ is reckoned (Matt. i. 1, &c.); so that put ch. v., ch. xi., and Matt. i, together, and you have such an entire genealogy of Jesus Christ as cannot be produced, for aught I know, concerning any person in the world, out of his line, and at such a distance from the fountain-head. And, laying these three genealogies together, we shall find that twice ten, and thrice fourteen, generations or descents, passed between the first and second Adam, making it clear concerning Christ that he was not only the Son of Abraham, but the Son of man, and the seed of woman. Observe here, 1. Nothing is left upon record concerning those of this line but their names and ages, the Holy Ghost seeming to hasten through them to the story of Abram. How little do we know of those that have gone before us in this world, even those that lived in the same places where we live, as we likewise know little of those that are our contemporaries in distant places! we have enough to do to mind the work of our own day, and let God alone to require that which is past, Eccl. iii. 15. 2. There was an observable gradual decrease in the years of their lives. Shem reached to 600 years, which yet fell short of the age of the patriarchs before the flood; the next three came short of 500; the next three did not reach to 300; after them we read not of any that attained to 200, except Terah; and, not many ages after this, Moses reckoned seventy, or eighty, to be the utmost men ordinarily arrive at. When the earth began to be replenished, men's lives began to shorten; so that the decrease is to be imputed to the wise disposal of Providence, rather than to any decay of nature. For the elect's sake, men's days are shortened; and, being evil, it is well they are few, and attain not to the years of the lives of our fathers, ch. xlvii. 9. 3. Eber, from whom the Hebrews were denominated, was the longest-lived of any that was born after the flood, which perhaps was the reward of his singular piety and strict adherence to the ways of God.