Ecc 2:11 | NET2full | STEP | Yet when I reflected on everything I had accomplished and on all the effort that I had expended to accomplish it, I concluded : “ All these achievements and possessions are ultimately profitless — like chasing the wind ! There is nothing gained from them on earth .”

Ecclesiastes 2:11

11 Yet when I reflected on everything I had accomplished ^{▼▼tn Heb “all my works that my hands had done.”}
and on all the effort that I had expended to accomplish it, ^{▼▼tn Heb “and all the toil with which I had toiled in doing it.” The term עָמַל (ʿamal, “toil”) is repeated to emphasize the burden and weariness of the labor which Qoheleth exerted in his accomplishments.}
I concluded: ^{▼▼tn Heb “Behold!”} “All these ^{▼▼tn The term הַכֹּל (hakkol, “everything” or “all”) must be qualified and limited in reference to the topic that is dealt with in 2:4-11. This is an example of synecdoche of general for the specific; the general term “all” is used only in reference to the topic at hand. This is clear from the repetition of כֹּל (kol, “everything”) and (“all these things”) in 2:11.} achievements and possessions ^{▼▼tn The phrase “achievements and possessions” does not appear in the Hebrew text, but is supplied in translation for clarity.} are ultimately ^{▼▼tn The term “ultimately” does not appear in the Hebrew text, but is supplied in the translation for clarity.} profitless ^{▼▼tn The parallelism with יִתְרוֹן (yitron), “profit; advantage; gain”) indicates that הֶבֶל (hevel) should be nuanced as “profitless, fruitless, futile” in this context. While labor offers some relative and temporal benefits, such as material acquisitions and the enjoyment of the work of one’s hands, there is no ultimate benefit to be gained from secular human achievement.} —
like chasing the wind!
There is nothing gained ^{▼▼tn The noun יִתְרוֹן (yitron, “profit”) has a two-fold range of meanings: (1) “what comes of [something]; result” (Eccl 1:3; 2:11; 3:9; 5:8, 15; 7:12; 10:10) and (2) “profit; advantage” (Eccl 2:13; 10:11); see HALOT 452-53 s.v. יִתְרוֹי. It is derived from the noun יֶתֶר (yeter, “what is left behind; remainder”; HALOT 452 s.v. I יֶתֶר). The related verb יָתַר (yatar) denotes “to be left over; to survive” (Niphal) and “to have left over” (Hiphil); see HALOT 451-52 s.v. יתר. When used literally, יִתְרוֹן refers to what is left over after expenses (gain or profit); when used figuratively, it refers to what is advantageous or of benefit. Though some things have relative advantage over others (e.g., light over darkness, and wisdom over folly in 2:13), there is no ultimate profit in man’s labor due to death.} from them ^{▼▼tn The phrase “from them” does not appear in the Hebrew text, but is supplied in the translation for clarity.} on earth.” ^{▼▼tn Heb “under the sun.”}